Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Isaac E. Mozeson, The Word: The Dictionary that Reveals the Hebrew Sources of English (Northvale, NJ: Jacob Aaronson Inc., 1995), 310 pp. Reviewed by James B. Jordan. Once there was only one language in the world, the language God spoke to Adam. At the Tower of Babel, there came to…
2. The Setting of the Book of Esther A. Xerxes (continued from previous issue) Ezra 6:14 says that the Jews finished building "according to the command of the God of Israel and the decree of Cyrus and Darius and Artaxerxes king of Persia." The problem with this verse is that…
This essay goes with our previous study of the Amalek pattern back in Biblical Horizons No. 2. Since many do not have this essay, entitled "The Battle of Gog and Magog," let me cite the relevant paragraphs: Note in Genesis 12-15 that Abram moves into the land after escaping Pharaoh…
Proverbs 7:6-23 is one of several passages early in the Proverbs in which Solomon warns his son about the wiles and dangers of the "strange woman." It is certainly quite proper to take these as straightforward warnings against sexual sins, and these are certainly warnings that need to be impressed…
1. In Luke 4:20 we read that after Jesus finished reading from Isaiah, "the eyes of all in the synagogue were fixed upon Him." This is usually taken in a psychological sense: They were amazed at Jesus somehow. I suggest that, as always, a merely psychological reading is a modern…
2. The Setting of the Book of Esther Up to now we have assumed what we must prove, that the king in Esther is Darius the Great. While Biblical chronologists have usually taken this position, commentators on the book of Esther have often taken others as the king. One view,…
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I listened to a torturous discussion last week in which Terry Gross and Northwestern's Laura Kipnis discussed Kipnis's Chronicle of Higher Education article challenging university prohibitions of romance between faculty members and students. What's the big deal? Kipnis wanted to know. In her day, sex with professors was a normal…
In his contribution to Denominatonalism , editor Russell Richey argues that mid-19th century disputes over slavery and other political questions (a series of “ultraisms,” as he puts it) did not so much create as expose “the fault line in purposive association, namely, that . . . denominations and voluntary societies…
G lenn C. Arbery is a literature professor, and he knows his limits. Literature professors can't bestow importance on great literature, writes Arbery ( Why Literature Matters ). What they are qualified to do, he says, is to bestow honor, “because meaningful praise has to come from those who know…
“Modern civilization, aghast at the results of a conflict between societies which had acknowledged no higher ideal than the pride of an ignorant nationalism, looks forward fearfully and almost helplessly to a yet mightier conflagration of the hates and passions it has nurtured. Remembering the holocaust which ethical stupidity has…
When the Cold War ended with the Berlin Wall being dismantled and the Soviet Union breaking up, the West breathed a sigh of relief. Prematurely, as it turns out. Islamicism rose hard on the heels of Communism's fall. And, according to George Friedman , the fall and the rise are…
In Torah, “abomination” ( to'evah ) fits into the lexicon of holiness, purity, defilement. It often describes an act that transgresses created boundaries and confuses created categories (homosexual sex, Leviticus 18:22 and 20:13; a man wearing woman's clothing, Deuteronomy 22:15). Specifically, sexual sin (Leviticus 18:26-30), idolatry (Deuteronomy 7:25-26; 12:31) and…
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