Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
“What’s the fastest route” he asks me as we quickly come to a stop behind a sea of red brake lights. I pull out my phone and map all the options. Every way is red with traffic backed up. Deep down I must be a small town girl because traffic…
Dear Friend of Theopolis, I have signed a stack of documents in the years since we started Theopolis, but my heart jumped a few beats as I looked at the thick lease contract. “This is real,” I thought. “This makes it really real.” Theopolis has been real for nearly three…
In the Edenic world of Perelandra, from C.S. Lewis’s Space Trilogy, Ransom notices something about how the Green Lady treats the animals: [1] “There was in her face an authority, in her caresses a condescension, [2] which by taking seriously the inferiority of her adorers made them somehow less inferior…
In my previous two articles, I argued for the significance of the fact that baptism addresses our bodies in their objectivity. In the body, the self has an existence that runs deeper than our consciousness, decision, self-expression, and action. In washing our passive bodies, baptism seals us with an anticipatory…
Judah is a sinful nation, weighed down with iniquity. They are not the seed of Abraham, but the seed of iniquity. Their worship is abominable to Yahweh, because their hands are covered with innocent blood. They have not done good, or sought justice, or reproved the ruthless, or defended the…
Although we tend to define ourselves by our subjectivity —our perceptions, thoughts, feelings, decisions, actions—we are frequently forgetful of the objectivity of the self as body, the reality of the self that underlies and precedes all of our subjectivity. The body is the site of our ‘givenness’, where we are…
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Agricultural cycles symbolize periods of time. Human projects begin with a time of sowing and planting; then a time of watering and caring and weeding and growth; and finally a time of harvest. A couple marries, they have children who grow to adulthood, in the end they reap a harvest…
William Swatos observes that “The Church of England at its inception and in the Elizabethan period — perhaps its finest hour — was ‘pure' religion as Durkheim would define it: Society writ large” (217). The Anglican church was England at prayer. Given the symbiosis of church and crown, it's not…
William Swatos sees the decline of denominations as “a significant shift in Western civilization and its culture,” tied to the changing landscape of global political and economic life (220). To grasp what is happening to denominations, Swatos directs attention to the global political and economic circumstances of their formation. Post-Reformation…
Revelation describes three scenes of singing. When the Lamb first appears in heaven, the elders and creatures and angels break out into a “new song” (Revelation 5:9). That same “new song” is heard by the 144,000, who are assembled with the Lamb on Mount Zion (14:1), and the 144,000 begin…
T he angelic announcements of Revelation 14:6–11 are an encouragement to the saints to remain steadfast. “ Here is the perseverance of the saints,” John writes (v. 12). Then he adds the defining qualities of the saints: “those who guard the commandments of God and the faith of Jesus (…
In a 1979 article in the Journal of Ecumenical Studies , Russell Richey highlighted what he considered an overlooked source for the denominational system of American Protestantism. That organization of religious groups is typically seen as the product of theories of toleration. Richey argues that “the Puritans and Evangelicals who…
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