Theopolis Logo

Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

See all
cloister

Gatekeepers

1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…

by Peter LeithartJune 21, 2016
trinity-1-2
Trinity

Are the Divine Persons Persons?

The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…

by Peter LeithartJune 16, 2016
img_4660-2
Architecture

On Biblical Theology

Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…

by James B. JordanJune 14, 2016
laughing_statue_by_xxbobbiie-d5f0meh-2
Humor

Wise Laughter

We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…

by Remy WilkinsJune 7, 2016
img_7664
Liturgy

Why Theopolis? Take Two

At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…

by Peter LeithartJune 2, 2016
trinity-1-2
Attributes of God

How Can We Talk About God?

“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…

by Bogumil JarmulakMay 31, 2016

Showing page 130 of 309

See all

Showing page 12 of 43

See all

Double Coding

Barbara Newman has argued in Medieval Crossover that we mistake medieval literature and thought if we look at it from a post-Renaissance angle of vision. Sacred and secular exist in every world, and the shift from medieval to modern doesn’t change that. The issue, though, is which is the default…

April 30, 2015

Stateless marriage

Yellowhammer News reports that the Alabama state legislature is considering getting the state out of the marriage business: “State Senator Greg Albritton (R-Range) saw his bill to remove the state government from the marriage business clear its first hurdle Wednesday, after it passed out of the Judiciary committee unanimously. “SB377…

April 30, 2015

The Troilus Legend

Troilus is mentioned in the Iliad , long enough to die. Priam laments that his best sons have died at Greek hands, leaving him with only the dregs of his family. In Pope's translation: Inglorious sons of an unhappy sire! Why did you not all in Hector’s cause expire? Wretch…

April 29, 2015

Zizek and Courtly Love

J acques Lacan devoted considerable attention to the psychoanalytical import of the courtly love tradition, and this has been developed at some length by Slavoj Zizek, especially in Metastases of Enjoyment . For Zizek, the elevation of the Lady that takes place in courtly love isn’t a “spiritualization” but rather…

April 29, 2015

Romantic Love

B efore Lacan and Zizek devoted attention to courtly love, there was Denis de Rougemont’s Love in the Western World , which was popular reading among French intellectuals among whom postmodernism arose. It's an exaggeration to say that postmodernism ontologizes courtly love, but it's the kind of exaggeration that gets…

April 29, 2015

Courting Lady Language

Insofar as Derrida's thought is a thought of the ineffable, retreated sublime, the transcendent signified that escapes language and leaves only traces, his thought is structured like the courtship of a courtly lover. In an essay in the Cardozo Law Review , Barbara Vinken shows that Derrida was quite self-conscious…

April 29, 2015

Showing page 433 of 2212

Browse by Category

In Medias Res

Your weekly digest for all things Theopolis.

Donate

Theopolis is nearly 100% donor-supported. Consider joining us on our mission.