Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him. My argument is simple: What Paul means in writing the quotation above in context is the same as what he was telling the Ephesians when he wrote,…
THE ART OF BIBLICAL THEOLOGY IN PRACTICE: INTERTEXTUALITY AND TWO PAULINE CASE STUDIES The Art of Biblical Theology: Intertextuality Biblical Theology is really an art. Like other skills of this sort, it is not a matter of following rules (though there are certainly guidelines and techniques). Rather, it’s matter of…
Click HERE for Part 1 Reading Christotelically Jesus Christ is the heart of God’s plan for creation and history. There is no “hidden plan” or “hidden God” lurking behind Christ; rather, in and through Christ God has revealed himself and his intentions towards the world. In Christ, the Father has…
STORY THEOLOGY AND A THEOLOGY OF STORY Defining Biblical Theology What is Biblical Theology? How does it compare to other ways of doing theology, such as Systematic Theology? Geerhardus Vos suggested that whereas Biblical Theology draws a line, Systematic Theology draws a circle. That is to say, Biblical Theology is…
The gospels strongly imply Jesus lived by faith in the promise of his heavenly Father. How else can his prayer life understood? How else could he have wrestled through the Gethsemane experience? How else could he have committed himself into his Father’s care at death? How could Jesus have presented…
John 3:16 is probably best-known, or at least, best-liked Bible passage in North America: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” This declaration of God’s love of the whole world is greatly comforting…
Showing page 223 of 309
Showing page 12 of 43
A s a techno-lagger, I came late to the smart phone world. Every sentient adult who has used a phone over the past decade saw everything I’m seeing long ago. Still, it might be worth putting it to writing. Smart phones and other sorts of communication devices have of course…
In his commentary on Paul’s Letter to the Romans (60-1), Peter Stuhlmacher argues that Paul’s use of hilasterion in Romans 3:25 refers not to a “propitiation” but to a “place” of atonement. The import is that Jesus’ death radically alters the terrain of atonement. Stuhlmacher writes that through Christ’s redemption…
In his essay in The Epistle to the Hebrews and Christian Theology , Nehemia Polen explores what light the letter to Hebrews throws on the purposes and rituals of Leviticus. Contrary to many popular understanding, the focus of Leviticus is not forgiveness, but rather has to do with the maintenance…
Emil Brunner acknowledges that “The message of the Cross is the central mystery of the scriptural Gospel.” In his view, it “is not the task of theology to explain these mysteries: for if explanation were possible these mysteries would only be fortuitous mysteries, and thus not real and divine.” But…
PT Forsyth responds to the charge that the church is slow to accomplish her mission because of her unfaithfulness with this neat inversion ( Work of Christ , 21): “Do you really find that the deeper you get into Christ and the meaning of His demands Christianity spreads faster in…
Teju Cole pays tribute to Krzysztof Kie?lowski’s 1996 film Red in the December 22 issue of The New Yorker . The film tells a small, quiet tale, a film of “hushed intensity” and conveys “the sense of inner workings not fully grasped.” A woman in Geneva, Valentine, runs over a…
Showing page 482 of 2212
Your weekly digest for all things Theopolis.
