Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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When Bathsheba gets word that David’s son Adonijah is making himself king, she gets worried (1 Kings 1). She expects her own son Solomon to be king, and knows that she and Solomon are going to be “offenders” if Adonijah gets away with it. So she and the prophet Nathan…
Solomon rides to his coronation on a mule (1 Kings 1:38). It’s not just any mule, but David’s mule (v. 44). Even before Solomon is on David’s throne, he is sitting in David’s seat, in David’s saddle-throne on the back of David’s mule. Why a mule? Mules are double, part…
Solomon’s coronation takes place at Gihon (1 Kings 1:38), a water source near Jerusalem (2 Chronicles 32:30). The name itself means “a gushing, a bursting forth.” It’s an appropriate place to make a king, because the king himself is a source of living water to his people. A king rules…
A press release from the Evangelical Council for Financial Accounability: BIRMINGHAM, AL – The ECFA (Evangelical Council for Financial Accountability) announced today the accreditation of Theopolis Institute of Birmingham, AL. ECFA accreditation is based on the ECFA Seven Standards of Responsible Stewardship™ , including financial accountability, transparency, sound board governance…
Robert Okin’s Silent Voices is a beautiful, disturbing, sad book. A practicing psychiatrist, Okin spent time on the streets of San Francisco getting to know the homeless of that city. The book includes some general analysis of the nexus between homelessness and mental illness. Tens of thousands of mentally ill…
The appendix to Stanslas Breton’s The Word and the Cross is an interview of Breton with Richard Kearney. Breton reveals that his earliest intellectual formation came through his interest in the Latin language, enhanced by his exposure in seminary to the scholastic logic of relations, the “scholastic emphasis on professional…
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