Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
Showing page 77 of 309
Showing page 12 of 43
Ken Adelman had an inside track for understanding Reagan at Reykjavik , the apparently failed but ultimately epoch-making negotiations about nuclear arms between Reagan and Gorbachev in Iceland. According to the NYTBR review, Reagan “spooked Republican foreign policy hands with lofty talk of ‘the total elimination one day of nuclear…
Walter Lowe’s contribution to the Blackwell Companion to Postmodern Theology is a brief not for particularity but for the postmodern recovery of singularity after the collapse of Enlightenment universalism. Lowe argues, “Nothing dictates that truth, elusive as it is, cannot possibly be revealed in, and linked to, a speci?c singularity;…
Exodus includes two descriptions of the furnishings of the tabernacle, one before the golden calf incident (25-31) and one after (35-40). Exodus 39:32-43 provides the conclusion to a section describing the construction of the tabernacle and furnishings, which is followed by the actual erection of the tabernacle in chapter 40.…
When the second creature calls out, a red horse emerges from the opened heaven, with a rider who receives the ability to remove peace, to set men against each other, using a “great sword” ( machaira megale , Revelation 6:4). Only a few “great swords” appear elsewhere in Scripture. Yahweh…
In an appendix to Fullness Received and Returned (390), Seng-Kong Tan summarizes Paul Negrut’s arguments against the notion of divine energies developed by Gregory of Palamas. First, “while the energies are enhypostatic and only express but are not identical to the divine persons, it follows that ‘the latter is forced…
Everyone knows, as Eric Jaffe puts it , that “Outside views are often badges of seniority or achievement in the work world—understandably, given that they’re in short supply.” A new study suggests that there’s more at stake, though: “an interdisciplinary team of architects and medical researchers . . . recently…
Showing page 554 of 2212
Your weekly digest for all things Theopolis.
