Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
Showing page 83 of 309
Showing page 12 of 43
Revelation is divided into four large sections, marked by the phrase “in the Spirit.” (I picked this up from an ETS presentation by E. Michael Rusten.) Jesus is in the Spirit on the island of Patmos (1:9-10); a trumpet voice calls him to heaven and he ascends in the Spirit…
In the final chapter of his magisterial The Mind of Egypt , Jan Assmann sketches out the path by which Egypt left its mark on the modern world. Interest in Egypt surged in the Renaissance, as “newly discovered manuscripts were hailed as the rediscovery of Egyptian wisdom” (427), but it…
Jan Assmann ( The Mind of Egypt ) summarizes the account of the exodus provided by late antique Egyptian writers - Manetho, Apion, and Pompeius Trogus, a first-century BC historian. The last of these conflates the exodus with an old Egyptian story of the expulsion of the lepers: “Moses is…
Assessing the impact of Hellenism on Egyptian culture, Jan Assmann ( The Mind of Egypt ) argues that “The Hellenistic project was not a bid to hellenize the east but to find forms of expression in which indigenous traditions could be made transparent and translatable. Hellenism provided local traditions with…
Robert Kaplan argues in Asia’s Cauldron that control of the South China Sea is going to be critical in the geopolitics of this century. According to Ian Morris’s NYTBR review, “Kaplan starts out from some basic economics. More than half of the world’s annual merchant fleet tonnage (including four-fifths of…
David Owen’s fascinating New Yorker piece on airline seating included these tidbits. “seat-back video screens and the hard frames that surround them pose a safety challenge, partly because of the potential for injuries caused by head strikes, and partly because the computers and the electrical systems that serve them have…
Showing page 628 of 2212
Your weekly digest for all things Theopolis.
