Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…
We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…
The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…
I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…
As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…
The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…
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Pastor Rich Lusk observed in a sermon that the name “Jairus” (Mark 5) means “Yah awakens” ( yah ‘ur ). Others have suggested an etymology that connects ”-rus” with the verb “to give light - “Yah illumines.” Both fit with the baptismal symbolism of the passage. Jesus comes to a…
George Friedman doesn’t think so . Putin’s posturing over Ukraine continues his strategy of expanding Russian power and, just as importantly, of projecting the image of Russian power: “The Russians cannot simply allow [Ukrainian independence] to stand. Not only does it create a new geopolitical reality, but in the longer…
Near the end of his The Great Degeneration , Niall Ferguson quotes Geoffrey West’s analysis of the increasing economies of scale that come with urbanization. West argues, “the bigger the city, the more wages you can expect, the more educational institutions in principle, [the] more cultural events, [the] more patents…
What do we think with? wonders Craig Keen in After Crucifixion (xii). We think we think with the brain, that “elongated sphere suspended on a thin neck between the brilliant, ethereal blue sky far above to which it is drawn, and the thick, heavy torso with its stabilizing limbs held…
Ancient worshipers inspected entrails to see if their sacrifices had been accepted. Israel apparently never did so. There was nothing visible to tell them that Yahweh received them. Only His word: “that he may be accepted.” In this as in other ways, sacrifice was a pedagogy in faith and humility…
Maya Jasanoff reviews Rose George’s Ninety Percent of Everything , a study of the gigantic and largely unnoticed shipping industry. Shipping is one of the key factors in globalization, and today’s shipping is cheap and efficient as a result of “containerization”: “In the 1960s, the shipping industry was transformed by…
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