Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
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What was Noah’s ark? A boat? Not really. As Morales points out ( The Tabernacle Prefigured , 157), the word used for ark ( tabah ) isn’t a normal term for a sailing vessel. Some have suggested the word derives from Egyptian words meaning coffer, chest or palace, house. The…
Derrida parodies Kant’s “On a Newly Arisen Superior Tone in Philosophy” with his late essay, “On a Newly Arisen Apocalyptic Tone in Philosophy’ (published, with Kant’s essay, in Raising the Tone of Philosophy . Kant’s essay criticizes the mystagogues who have taken over philosophy, those who appeal to some sort…
Kant claims that philosophy got off to a bad start when the word itself stopped being used in a strict sense to name a wissenschaflichen Lebensweisheit and is transferred to speculation and mysticism. As Derrida summarizes the point ( Raising the Tone of Philosophy ), “no harm would have happened,…
Kant likes Plato the academic. He doesn’t like Plato the letter-writer, teacher, and sender of messages. The latter is, through no fault of his own, too much the Schwarmer for Kant’s tastes. The dividing line between the good and bad Plato - or, more accurately, between Plato and Kant -…
When the glory of Yahweh appears to Ezekiel by the Chebar river, it appears as a teeming cloud of cherubim surrounding a throne on which a molten figure is seated (Ezekiel 1:22-28). The glory is a model of the cosmos; or, better, the cosmos is modeled on the glory. The…
From the beginning of the Bible, sanctuaries and buildings and other enclosed places are conceived of as feminine. Eve is “built” ( banah ) from the rib of Adam; the first “architecture” in the world is the woman. Throughout the Torah, we find analogies between sanctuary and bed. Yahweh dwells…
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