Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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Robert Filmer, Locke’s main opponent in his First Treatise , nails the flaw in Hobbes’s theory concerning the state of nature: “I cannot understand how this right of nature can be conceived without imagining a company of men at the very first to have been all created together without any…
According to Laurie Bagby ( Thomas Hobbes: Turning Point for Honor , 5-7 ), Hobbes sets out to “deconstruct” the idea of honor by collapsing it “into what he calls ‘vainglory’ or harmful ‘pride.’” That’s well and good, depending of course on what we mean by the word “honor.” What…
A mediation for the baptism of my third granddaughter, June Annwyn Marie Tollefson. Ephesians 5:8: You were formerly darkness, but now you are Light in the world; walk as children of Light. It’s a good Sunday for a baptism. In many churches, today, the third Sunday of Advent, is Gaudete…
1 John 1:5: This is the message we have heard from Him and announce to you, that God is light, and in Him there is no darkness at all. We sin because of unbelief, and unbelief is distrust. Adam sinned when he became convinced that God was withholding the fruit…
Advent celebrates the coming of day. The Light that lightens every man comes into the world to break the gloom that hangs over Israel and the nations. Zecharias sings, “The Sunrise from on high has visited us.” Night is past; Dawn has come. You’d think everyone would be glad, but…
Athenian democracy was an effort to dislodge political power from the tangles of patronage. Athenians viewed dependence as virtual slavery, and created institutional structures to prevent indebtedness - real and symbolic. Many of these structures ensured rule by the demos in their various citizen assemblies. But that did not, of…
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