Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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David Ganz (essay in The Languages of Gift in the Early Middle Ages , 21) quotes this from the decree of the Council or Synod of Macon, 585: “We have learned from the report of the brethren that some churches in some places have deviated from the divine command in…
A couple of lines from Auden’s The Age of Anxiety: A Baroque Eclogue (W.H. Auden: Critical Editions) have been sticking with me: “Lies and lethargies police the world / In its periods of peace.” Start with the cynical substance of the lines. Lies and lethargies don’t corrupt or ruin the…
A student, David Henry, points out that the word “fish” is used three times in Jonah 1-2, and notes that twice it is masculine ( dag ; 1:17; 2:10) but once in a feminine form ( dagah ; 2:1). A gender-bending fish? Uncertainty on the part of the writer? Or…
Next door at the “On the Square” yesterday ( http://www.firstthings.com/web-exclusives/2012/12/purify-her-uncleanness ), Orthodox writer Carrie Frederick Frost ponders the Orthodox traditions of churching women after childbirth. She points out that the rites are comparatively late: Not until the 12th century are there rites for purification of women. And she says that…
In a 2002 article on stem cell research in The Public Interest , Leon Kass offered a gruesomely memorable test for the claim that a human embryo is nothing but a piece of tissue. On the one hand, he noted, if an embryo dies “we are sad—largely for her loss…
James B. Jordan has been a friend of mine since his student days at Westminster Seminary in Philadelphia. I was his teacher there, but since then he has taught me many things. Jim is a Bible scholar who digs far below the surface of the text. He is an expert…
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