Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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Responding to Isaac Watts’s claim that we love things purely out of our choice, Jonathan Edwards deftly isolated the problems of that position: When we choose one thing over another, we are clearly preferring that thing, but “that the mind sets a higher value on one thing than another, is…
In English, Psalm 19:2 is arranged in a neat parallel structure: A. The heavens B. tell C. the glory of God. A’. The firmament B’. proclaims C’. the work of his hands. In Hebrew, the verse is chiastic: A. The heavens B. are telling C. the glory of God. C’.…
INTRODUCTION We often have a problem with time. We get used to things the way they are, and we want them to stay that way. We are nostalgic for what seems a happier time of our lives. Living in time means living in uncertainty about what the next year, or…
INTRODUCTION We often have a problem with time. We get used to things the way they are, and we want them to stay that way. We are nostalgic for what seems a happier time of our lives. Living in time means living in uncertainty about what the next year, or…
Matthew 2 has all the elements of an exodus story. There is a murderous king, who slaughtering Jewish babies. There is a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land.…
In his history of American movies (thanks again Ken Myers), David Thomson notes that “there was in the ordinary lifestile of the first moguls a steady habit of gambling.” David Selznick, he says, “lost a couple of million dollars in two years.” No wonder: Their whole industry is a form…
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