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Epistemology

A Cheer for the Mystics

Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…

by Peter LeithartSeptember 2, 2013
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Literature

Shadow and Substance in Shakespeare's Venice

Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…

by Peter LeithartAugust 28, 2013
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Liturgy

Liturgy Traps

[fve]http://vimeo.com/72195198[/fve]

by James B. JordanAugust 26, 2013
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Deuteronomy

Victory Food

In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…

by Ralph Allan SmithAugust 21, 2013
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Romans

David's Sin and Israel's Salvation, Part I

Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…

by Mark HorneAugust 20, 2013
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Deuteronomy

You are what you eat

Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…

by Ralph Allan SmithAugust 15, 2013

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Eschatological merit

Augustine said that in crowning the merit of human works, he is simply crowning his own gifts: “si ergo Dei dona sunt bona merita tua, non Deus coronat merita tua tanquam merita tua, sed tanquam dona sua.” McGrath points out that this axiom concerning merit is set by Augustine in…

April 26, 2006
Literature

Prime mover

Dante understood Aquinas: The prime mover is not pushy; He/it is not the first domino that knocks down all the others. He is Beautiful and Beauty in Himself, Glorious and Triune Glory, and by His beauty He arouses desire, which moves us toward Him. That is why people in the…

April 25, 2006
Theology

Background to Marion, Being Given

INTRODUCTION Jean-Luc Marion is one of the major figures in contemporary French Philosophy, and particularly a leader in French phenomenology. As introduction to Marion’s work on gift and givenness, we’ll be looking at the key figures and ideas of phenomenology, the “theological turn” in French phenomenology, and other work of…

April 25, 2006

Sacraments and Soteriology

Justification, Protestants confess, is a declaration of God as judge. But is this ever audible? Where? Is the judgment ever publicly promulgated? Is it merely the secret declaration in the heart? And if so, how can we be sure that the declaration we’re hearing is God’s voice of commendation and…

April 25, 2006

Acts and Romans

The canonical ordering of the NT does not carry the authority of the text itself, but it is not irrelevant. (Eugen Rosenstock-Huessy, among others, has shown that the canonical order of the gospels links them together into a unified literary unit.) With this in mind, it is not irrelevant that…

April 24, 2006

Sermon outline, Third Sunday of Easter

INTRODUCTION Because of Israel’s faithlessness, and her hardness toward Yahweh’s prophets, He sends Assyria in to remove Israel and resettle the land with Gentiles. The arc of Israel’s history comes to a great, tragic conclusion, with Israel removed from her land. THE TEXT “In the twelfth year of Ahaz king…

April 24, 2006

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