Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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A TLS reviewer examines what sounds like a fascinating book on Plato and Aristotle’s appropriation of “theoria” (originally referring to spectators who watch the Olympics and other festivals in a kind of “sacralized spectating”). Along the way, the reviewer comments on recent criticisms of the “spectator theory of knowledge” often…
2 Kings 14:25: Jeroboam restored the border of Israel from the entrance of Hamath as far as the Sea of the Arabah, according to the word of the Lord, the God of Israel, which he spoke through His servant Jonah the son of Amittai, the prophet, who was of Gath-Hepher.…
What is the cross? Originally a Persian invention, crucifixion became a Roman method of execution, reserved for slaves and for the most dangerous political criminals. Josephus described it as the “most wretched of deaths,” as a victim slowly suffocated with the weight of his own body. One writer describes crucified…
A man went searching for the beginning of the road he was traveling. He traced his footsteps back the way he had come, until he came to where he started. But the beginning of the road was not a beginning. Something lay on the far side of the road’s beginning,…
Another discarded fragment. Perhaps the best-known of the postmodern theories of the self is that of Michel Foucault. According to Foucault, “man” is an invention of the recent past, of the modern world. Contrary to popular opinion, “man” has not been the subject of investigation since the time of the…
Bultmann says that we moderns who can flick on electric lights cannot believe in the dichotomous anthropology of the New Testament, which distinguishes absolutely between the spiritual core of the self and the physical body. Problem is, that’s not the New Testament anthropology. In fact, it’s ironically the product of…
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