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Biblical Chronology

A Summary of Old Testament Chronology

This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…

by James B. JordanAugust 24, 1992
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Leviticus

The Lamb of God, (Part 1)

At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 13: The End of the Kingdom of Judah

As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 12: Wars and Rumors of Wars

We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…

by James B. JordanJune 24, 1992
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Biblical Horizons

A Letter on Paedocommunion

Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…

by James B. JordanJune 24, 1992
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Culture

Liturgy and the Counter-Cultural Church

The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…

by Peter LeithartJune 17, 1992

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2 Kings 4

Random and inconclusive notes on 2 Kings 4:8ff. 1) The woman at Shunem has a husband, in contrast to the woman at the beginning of the story who was a widow. Both, though, need Elisha as a ?father?Ewho will give birth to/save their children. 2) The Shunammite speaks of Elisha…

June 2, 2005

Elisha and the widow

The story of the widow and her sons moves from death to life: the dead man of verse 1 is exchanged for the ?live on the remainder?Ein verse 7. The story is also a Passover: Children are saved from slavery, and they are saved by being locked into a house…

June 2, 2005

Jenson has a say

Since I posted a lengthy summary of David Hart’s sharp critique of Robert Jenson, it’s only fair to note that Jenson disputes Hart’s account of his theology. In a review in Pro Ecclesia, Jenson claims that Hart “seriously misrepresents me,” though he adds that they have “anyway come to a…

June 2, 2005
Theology

Does God cause sin?

Aquinas de malo, Question 3, article 1: Does God cause sin? One can be a ?cause of sin?Ein two ways, first by sinning and second by causing another to sin. God does not cause sin in either sense. Regarding the first: Thomas describes sin as a failure to attain an…

June 1, 2005
Literature

Welty

My favorite line from Eudora Welty’s short story, “Why I live at the P.O.”: “Papa-Daddy’s Mama’s papa and sulks.”

June 1, 2005

Via Media

The London Times Online reported on May 29 on a new proposal regarding gay clergy in the Church of England: “Homosexual priests in the Church of England will be allowed to ‘marry’ their boyfriends under a proposal drawn up by senior bishops, led by Rowan Williams, the Archbishop of Canterbury.…

June 1, 2005

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