Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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?In the night in which He was betrayed, Jesus took bread, gave thanks, and broke it.?E Growth and learning is awkward and difficult, especially when we are learning about something as complex as another human being, another human being who is radically different from ourselves. As I mentioned in the…
This exhortation was inspired by recent lectures by James Jordan. In this morning?s sermon, Pastor Wilson will be talking about learning and growth in marriage, and as he will point out that this growth, even apart from sin, can be awkward and difficult. Between one stage of knowledge and illumination…
INTRODUCTION In chapter 8, Paul brings to a climax his discussion of the law, its cooption by sin, and the resulting death. He has shown the law to be weak and helpless in dealing with the condition of sin and death, and now announces that God has done what the…
Does baptism justify? Justification is, of course, an act of God . But that puts the question differently without deflecting it: Does baptism declare a justification for the person baptized? Assuming the Augustinian (and Reformed) view that baptism is an act of God not of man, we may ask, is…
Chuck Lowe has a thoughtful analysis of Romans 8:1-4 in an essay in the June 1999 issue of JETS . He argues that the text means just what it says, that there is “no condemnation” because those who are in Christ have been liberated from sin and death through the…
David Yeago offers a powerful critique of certain construals of the law/gospel distinction in a 1993 article from Pro Ecclesia . He does not doubt that law and gospel must be distinguished, but contends that when the law/gospel distinction becomes the “ultimate structuring horizon of Christian belief.” When the distinction…
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