Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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Below are some notes for an introductory lecture on Christology. INTRODUCTION Christology is frequently divided into two sections, the first dealing with the person of Christ and the second dealing with the work of Christ. That division is far from sharp; Jesus?Ework depends on Jesus?Eidentity. But I will accept this…
INTRODUCTION In style and form, Timon of Athens more resembles a medieval morality play than a Shakespearean tragedy. Timon is mentioned briefly in Plutarch?s life of Marc Antony and was the subject of a drama by Lucian, and by Shakespeare?s time was already a proverbial misanthrope. Shakespeare?s depiction of him…
INTRODUCTION In style and form, Timon of Athens more resembles a medieval morality play than a Shakespearean tragedy. Timon is mentioned briefly in Plutarch?s life of Marc Antony and was the subject of a drama by Lucian, and by Shakespeare?s time was already a proverbial misanthrope. Shakespeare?s depiction of him…
This is based on a lecture delivered at NSA several years ago. I have not been able to prepare this for publication, though I hope to do so someday. My title is ?Cross and Culture,?Ebut that needs to be made more specific. The cross is described in the New Testament…
These comments reflect and build upon some private correspondence from James B. Jordan, August 2004. 1) Like many of Shakespeare plays, MSND works on an opposition between city and country, between the civilized world and a natural ?green world?E(Northrop Frye). Within the city, law rules, even thought it inhibits desire,…
These comments reflect and build upon some private correspondence from James B. Jordan, August 2004. 1) Like many of Shakespeare plays, MSND works on an opposition between city and country, between the civilized world and a natural ?green world?E(Northrop Frye). Within the city, law rules, even thought it inhibits desire,…
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