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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Fun Reading

The name of Harry Turtledove is well known to readers of fantasy and science fiction. Turtledove is an historian, and most of what he writes is in the "alternative history" genre. A fine collection of short stories, available in paperback, is his Agent of Byzantium . These stories are set…

by James B. JordanAugust 28, 1996
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Biblical Horizons

Concerning Unicorns

In answer to a question, the following about the unicorn, a supposed "New Age" symbol: The unicorn, or monoceros (one-horn), was known around the ancient world. Some scholars believe it may have been the one-horned goat that is still bred today. Others think it may have originated in tales of…

by James B. JordanAugust 28, 1996
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Esther

Esther: Historical & Chronological Comments (VI)

3. A Brief Survey of Esther (continued from the previous issue) Haman told the king that "a certain people" were rebellious against him, and that Haman wanted to rid the king of their noxious presence. The king agreed, and the two sat down to a feast. This is the third…

by James B. JordanAugust 28, 1996
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Biblical Horizons

Concerning Halloween

It has become routine in October for some Christian schools to send out letters warning parents about the evils of Halloween, and it has become equally routine for me to be asked questions about this matter. "Halloween" is simply a contraction for All Hallows’ Eve. The word "hallow" means "saint,"…

by James B. JordanAugust 28, 1996
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Esther

Esther: Historical & Chronological Comments (V)

2. The Setting of the Book of Esther (continued from previous issue) Astyages E. W. Faulstich presents his arguments in his book History, Harmony, The Exile & Return . 1 To understand it, we have to have some background. The Assyrians ruled the near east. Median king Cyaxeres decided to…

by James B. JordanJuly 28, 1996
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Revelation

Jephthah’s Daughter

In my commentary on Judges, I demonstrated that Jephthah in his Spirit-led vow intended to offer to Yahweh the first person who greeted him from the doors of his house after the battle. Since it was a custom for the young women to come out dancing to greet the returning…

by James B. JordanJune 28, 1996

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Exhortation, June 20

According to the traditional church calendar, we are several Sundays into Trinity season. Trinity season begins with Trinity Sunday, which is the first Sunday after Pentecost, and Trinity season stretches through the summer and into the autumn, until the beginning of Advent. It is the longest of the seasons of…

June 20, 2004

Eucharistic Meditation, June 20

Numbers 13:32 Throughout the OT, the land promised to Israel is described as a ?land flowing with milk and honey.?E This is an image of rich abundance, of course, but it is particularly an image of the rich abundance of food. God did not choose a land where Israel would…

June 20, 2004

Huntington and Mexico

Enrique Krauze provides some powerful criticisms of Samuel Huntington’s claims about the influence of Mexican immigration on American cultural identity in the June 21 issue of TNR . Huntington argues in his recent book that there is a core American culture, and it is “Anglo-Protestant.” Mexicans, Spanish-speaking and Catholic, threaten…

June 19, 2004
Literature

Freud and Theory

James Woods perceptively notes that the triumph of theory in literary studies is less the triumph of Marx than the triumph of Freud: “One of the decisive changes that theory effected was to introduce the idea that texts do not know themselves. It is the critic’s business to reveal their…

June 19, 2004
Literature

The Original Bobo

Writing on Joyce’s Ulysses just before the 100th anniversary of Bloomsday, Declan Kiberd notes the oddity of the ending: “the climax of Ulysses is a meeting between two men, the young poet Stephen Dedalus and the older ad-canvasser Leopold Bloom . . . . The meeting of Dedalus and Bloom…

June 19, 2004

Distance

Can there be a Creator-creature distinction without the Trinity? It would seem not. For a unitarian theology “distance” is introduced only with the world; for a unitarian god to be at a distance, there must be something to be at a distance FROM. But because “distance” is not of the…

June 18, 2004

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