Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
Showing page 290 of 309
Showing page 13 of 43
Robert Brunstein, the TNR drama critic, offers this comment on Tom Stoppard: “Like Shaw, Stoppard has always been an omnivorous reader and has never been reluctant to share his scholarship with his audiences. If I still can’t get as excited about his playwriting as my fellow critics (and my Harvard…
Writing in the June 2004 issue of Commentary , George Weigel examines the European conflict between the “Cathedral and the Cube.” The cube in question is La Grande Arche in Paris, which houses the International Foundation for Human Rights; the cathedral is Notre Dame, visible from the rooftop terrace of…
The ubiquitous Victor Davis Hanson questions the conventional wisdom that the US needs to send more troops into Iraq to establish order and peace. He draws on a number of historical examples to show that it is perfectly possible to subdue and control with a comparatively small force: “Alexander the…
There’s something very appealing about the controlled chaos of many liturgical worship services. There are always a dozen things going on, lots of movement, lots of energy. In many respects, there is more freedom in a liturgical service than in many apparently freer liturgical traditions. In many Protestant services, the…
Weddings are beautiful; few events are more so: The silken cascade of the bride’s dress, the sanctuary warm with candlelight, the austere elegance of a black tuxedo, the dignified choreography of procession and recession, the indescribable transcendence of Jupiter straining to burst the space of the sanctuary. Weddings are beautiful,…
Trinity Sunday appears to stand out as an oddity in the church calendar. Israel’s calendar was filled with commemorations of events in Israel’s history, and the Christian calendar is predominantly about the events of the incarnation. And then comes Trinity Sunday and Trinity season, devoted to a “doctrine” rather than…
Showing page 2085 of 2212
Your weekly digest for all things Theopolis.
