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Creation

Maker of Heaven and Earth, (Part 4)

In my previous two posts, I looked at aspects of Psalms 93, 95, 96 and 98 that declare Yahweh, the divine King, to be the world’s own Creator. In my next post, I plan to argue that the creation theology of the sub-section constituted by Psalms 93-100 contributes to the…

by Stephen LongApril 23, 2015
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Otherness

Sexual Difference, Liberal and Christian

Ethika Politika has published a fascinating interview within which the French Catholic philosopher Fabrice Hadjadj discusses his recent work on the subject of sexuality. While there are many points where our lines of reasoning as Protestants will sharply diverge from Hadjadj’s, there is also much that is deeply perceptive in…

by Alastair RobertsApril 21, 2015
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Literature

Macbeth and the Fall of Adam

For anyone in Shakespeare’s audience who knew the real story of Macbeth, his play must have been surprising. Shakespeare changed so many important details of the historical Macbeth’s life that had Raphael Holinshed, the main author of the most popular history of the British Isles in Shakespeare’s day — Holinshed…

by Ralph Allan SmithApril 16, 2015
medievalilluminatedmanuscript
Creation

Maker of Heaven and Earth, (Part 3)

I started looking at a sequence of psalms on divine Kingship (Psalms 93-100) in my last post, part of a series looking at the Old Testament’s witness to Yahweh’s exercise of absolute mastery over his cosmos. I am not trying to “prove” a doctrine of creation ex nihilo directly from…

by Stephen LongApril 14, 2015
pearls
Anxiety

(Un)Holy Fear

Most of the time I believe that dread is wise, anxiety righteous, fear a holy thing. It sounds ridiculous, but bear with me. There are days when fear seems to be not only a rational response to my circumstances, but a moral duty. After all, being a grown-up means responsibility.…

by Leta SundetApril 11, 2015
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Psalms

Psalm 36 Commentary

Get the Psalm 36 Translation here Psalm 36 begins with several translation problems. First, the first word in the actual psalm, as it is found in the English text, is the word "oracle." This word also begins the second verse in the medieval Massoretic Hebrew text, which is our basic…

by James B. JordanApril 10, 2015

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Additional Thoughts on Romans 2

A few additional thoughts on Romans 2: 1) As Dunn points out, Paul is clearly lining out a series of oppositions in the latter part of this chapter, much as he does in Galatians: manifest ?Enot Jew ?Emanifest circumcision ?Eflesh ?E gramma /letter ?Epraise from man hidden ?EJew ?Ecircumcision ?Eheart…

December 5, 2003

Romans 2:24

In Romans 2:24, Paul cites Isaiah 52:5 and/or Ezekiel 36:20-23 to describe Israel’s effect on the nations. Israel was called to be a light to the world, to be a priest to the nations, and to cause Yahweh’s name to be honored among the Gentiles. Torah, and all the privileges…

December 5, 2003

Sermon Outline, December 7

Sermon outline for Second Sunday in Advent: God For Us INTRODUCTION Last week, we meditated on the fact that God became flesh. This week, we will make that more specific. The incarnation is an event in human history, but more specifically in the history of Israel. When the Son of…

December 5, 2003
Theology

Presuppositionalism?

Based on a student’s questioning, I’m wondering whether “presuppositionalism” is the best term to describe what Vantillians are after. We don’t, after all, come up with some kind of set of axioms or theological idea “prior” to receiving revelation. We can talk about making the Triune God our “starting point”…

December 4, 2003

Girard on Christ’s Death

There’s an intriguing interview with Rene Girard in Touchstone as well. His most provocative comments come in response to a question about his “non-sacrificial” understanding of the death of Christ: “It is not quite true that I take what you have called a ‘non-sacrificial reading of the death of Christ.’…

December 4, 2003

Girard on Christ’s Death

There’s an intriguing interview with Rene Girard in Touchstone as well. His most provocative comments come in response to a question about his “non-sacrificial” understanding of the death of Christ: “It is not quite true that I take what you have called a ‘non-sacrificial reading of the death of Christ.’…

December 4, 2003

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