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Biblical Horizons

Liturgical Man, Liturgical Woman, Part II

Click HERE for an audio version of this article. For part 1 of this series, click HERE . The New Covenant changes none of this. There is nothing new or odd about Mary’s sitting at Jesus’ feet, nothing strange about various “deaconesses” serving the Incarnate Tabernacle. Paul affirms that in…

by James B. JordanJune 5, 2004
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Apologetics

God in Control?

An Introduction Despite my rather hectic schedule as a father and pastor, I’ve become more and more concerned that a tract defending God’s sovereignty and fore-ordination of all things would be a helpful tool for the Reformed pastor–one converstational in tone and persuasive in style. I have decided to undertake…

by Mark HorneJune 4, 2004
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Baptism

Trying to be Objective: A Short Test For Those Concerned About An Alleged “Baptismal Regeneration” Teaching

There has been a great deal of controversy in the various conservative Reformed microdenominations in North America. Since I am a pastor in one of these and have been advocating a return to the historic Protestant and Confessional view over again the baptistic mutation that is now prevalent in our…

by Mark HorneJune 3, 2004
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Eucharist

The Meal that Kills: The Danger of Privatized Communion

I have recently written on justification as a covenant status and justification and adoption , understood as joining with Christ and his family at the Lord’s Supper . I write about things like this because it seems quite common in America to denigrate the need for community in one’s commitment…

by Mark HorneJune 3, 2004
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Baptism

Samuel Miller, Baptism, & Covenant Theology

Samuel Miller was one of the early professors at Princeton Theological Seminary. As a Presbyterian he wrote a book that defended infant baptism . Miller’s book was fine, but his appendix on baptismal regeneration seems problematic. Of course, his initial attack on superstition is quite warranted, but I am speaking…

by Mark HorneJune 3, 2004
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Baptism

Baptism, Evangelism, & the Quest for a "Converting Ordinance"

Awhile back I wrote the following, first quoting from the author of the excellent book, A Baptism That Saves : The sacramental view [of baptism] most accords with the idea of God’s initiating a covenant by his sovereign decree in election–effecting this through effectual calling. This is because, instead of…

by Mark HorneJune 3, 2004

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Taped Sermons?

I don’t have my sermons taped, and have been asked why. Here’s a couple of reasons: 1) Jeff Meyers pointed out a number of years ago that taping sermons tempts a pastor to preach to a group other than the church in front of him. Instead of addressing the specific…

September 27, 2003

Luke and the Remnant Covenant

Listening to Jim Jordan’s tapes on Daniel has helped me to put some pieces together in Luke. Jim discusses the “remnant covenant” at some length in the first couple of tapes, and points out some of the main features of that period of Israel’s history. In many respects, these features…

September 27, 2003

Euripides’ Gods

The gods in Euripides are savage, unpredictable, random, liable to sneak up and destroy you at a moment’s notice. No wonder that Paul’s announcement that Jesus had defeated the principalities and powers came as such great good news.

September 27, 2003

Euripides’ Gods

The gods in Euripides are savage, unpredictable, random, liable to sneak up and destroy you at a moment’s notice. No wonder that Paul’s announcement that Jesus had defeated the principalities and powers came as such great good news.

September 27, 2003

Chosen in Christ

Lecture #3: Chosen in Christ: Election and Trinity INTRODUCTION Scripture teaches that God does all things according to the purpose of His will (Ephesians 1:11), and that the God who does this is the Triune God. How are those two teachings of Scripture related? How does the doctrine of the…

September 27, 2003

Surplus at the Origin

Lecture #2: Surplus at the Origin: Trinity, Eschatology, and Story INTRODUCTION This is going to be difficult. I hope it’s worth it. I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not…

September 27, 2003

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