Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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I t seems a given, a truism, that architecture is about space. Ali Madanipour indicates otherwise. In his Design of Urban Space, he notes that the word rarely appears in architecture texts books, and observes that “the term is relatively new, in the context of the long history of architecture,…
R obert Joustra and Alissa Wilkinson want to help readers learn How to Survive the Apocalypse that seems to be looming. They see signs of apocalyptic agitation everywhere in popular culture—in Battlestar Galactica , a technological apocalypse in the film Her , a zombie apocalypse in The Walking Dead ,…
F irst Chronicles begins with nine long chapters of genealogy. Little is said about where these multitudes live. There are scattered hints of territory, but no elaborate description of the borders and boundaries of the tribes, as we find in the latter chapters of Joshua. The Chronicler attends only to…
N icholas Vazsonyi's Richard Wagner is subtitled “Self-Promotion and the Making of a Brand.” It's a study of the methods Wagner used to establish himself and his music as a brand: “creation of a persona, public relations, development of a niche and brand, marketing embedded in the theatrical works themselves,…
I n the mid-19th century, Princeton's Charles Hodge engaged in a public debate with the Mercersburg theologian John Williamson Nevin about the real presence of Christ in the Eucharist. It was sparked by Nevin's book on The Mystical Presence , published in 1846, which Hodge reviewed in the Princeton Theological…
D ru Johnson's Knowledge By Ritual defends the thesis that we come to know—to recognize and to discern, to see rightly—through ritualized action. In the course of defending this thesis, Johnson devotes a few pages to explaining the biblical notion of truth. He points out that truth can apply to…
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