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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Theology

Jesus in the Garden

Figure: Literary structure of the Garden narrative The Garden narrative describes God forming the adam , resting him in his presence, then provisioning for his appetites of food, vocation, and mate. It continues to describe a snake, the introduction of death, and humanity's expulsion from the garden. The pages of…

by Scott FairbanksJune 25, 2019
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Christology

St. Irenaeus, the Beatific Vision, and the Instrumentalization of Creation

I’ve spent the last few years studying the theology of St. Irenaeus (d. circ. 200ad). In particular, I’ve been gripped by the way that Irenaeus consistently resisted the anti-body emphasis that emerged in later Christian theology. His eschatology is remarkably focused on the resurrection of the body, and the renewal…

by Gerald HiestandJune 18, 2019
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Exodus

The Light Before the Switch

Details of Jesus in Exodus 1:22-2:25 Although there are a great many Christ-types in the Old Testament, it is hard to overplay the obviousness of some that seem to necessarily rise to the top before others. One of these is Isaac, with his near sacrifice by his own father after…

by Eric RobinsonJune 11, 2019
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Biblical Theology

Characteristics of the Wicked City

What can we say about Cain's wicked sanctuary-city of Enoch? First that it was built with a brother's blood as its cornerstone. The Church is also built such, for Jesus was the younger brother of the whole Adamic race, slain by that company of older brothers because they hated Him.…

by James B. JordanJune 4, 2019
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Biblical Theology

Trees and Thorns

In Genesis 2:9 the ground brought forth trees good for food, delightful to view, and in two cases, life-giving or rule-bestowing. Adam, made of the ground (2:7), would by implication bring forth new trees, and thus trees and plants are among the symbols for human beings throughout the Bible. The…

by James B. JordanMay 28, 2019
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Biblical Theology

Trees for Food

One of the must fundamental teachings of the Bible and of the Christian religion is that man does not have life in himself. Man must get life from outside of himself, in order to maintain his life. The way this is done is through eating and drinking. Apart from life,…

by James B. JordanMay 21, 2019

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Confessing Trinity

The point of Trinitarian theology is not simply that there are three instead of one. We can’t just plug our pre-conceptions about God into the Trinity, and say that now we are Trinitarian. We can’t assume Deism, the idea that God is a watchmaker who leaves the world to run…

December 15, 2015

The Common-Sensical Bishop Berkeley, 1

. He There is often a gap between the popular perception of a philosopher’s teaching and his own conception of his teaching. But the gap in Berkeley’s case is particularly wide. On the one hand, there is his own professed plan to justify common sense and combat skepticism. He reiterates…

December 15, 2015

Fathers and Sons in Ulysses

Joyce's Ulysses has a pendulum structure. JH Raleigh (in an essay in Joyce's Ulysses , 102) points out the contrast of filius and mater as these are the poles around which the action is organized: “solitary and single vs conjoined, both licitly and illicitly; homeless rover vs statonary huswife (husey);…

December 14, 2015

The God who Predestines

Paul begins the substance of the letter to the Ephesians by “blessing” God (1:3). As is well known, in Greek, verses 3-14 form a single long sentence, with one verb, “Blessed” (v. 3). This reflects a form of Jewish prayer, called the Berekah. It is not a request for God…

December 14, 2015

Rhetoric, Classical and Christian

In his The Invention of Christian Discourse , Vernon Robbins explains how and why Christian discourse and rhetoric diverged from classical models. Ryan Leif Hanson summarizes the argument in Silence and Praise : “Classical rhetoric understands the basic social reality of persons as based in the Graeco-Roman urban environment. In…

December 14, 2015

Retreat from Scripture

Marilynne Robinson is a theological anomaly. A self-confessed Calvinist, admirer of Calvin and Edwards, defender of original sin and predestination (which, she says right, is not determinism), she is also a self-described liberal Christian who tends to take predictably liberal positions on moral and political question and to use sneering…

December 11, 2015

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