Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
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One of the remarkable insights of Mira Balberg’s remarkable book on Purity, Body, and Self in Early Rabbinic Literature is the contrast she draws between biblical and rabbinic notions of impurity. For biblical writers, she says, “the only participants in the impurity system, apart from the primary sources of impurity,…
John is told to prophesy. Then he is given a “reed like a rod” and told to measure. Which is it - prophesy or measure? And if the former, why these tools? For starters, we can link this to the scene of measuring that is found in Ezekiel. John has…
Paul’s offers this description of his experience at the end of Galatians 2: He died to the law. Immediately he adds that he himself was crucified with Christ, so it seems that he died to the law when he was crucified with Christ (whenever that was). Yet though he died…
According to Paul, the baptized are clothed with Christ (Galatians 3:27). In baptism, all the baptized are joined in “one” in Christ Jesus. We can read backwards in Galatians 3 to see what that means. The “one” is the “one seed” of Abraham (3:16). We might follow NT Wright in…
Like her other books, Diane Ackerman’s The Human Age is like a long, informative conversation with a witty woman who has been everywhere, done everything, and talked to everyone who has something interesting to say. Given the environmental concerns that inspired this book, The Human Age is somewhat more polemical…
We think of other people as being, well, other , outside. Others might have some effects on the outer shell of the self, but not the hard core of me . At the very least, my physical self is my own. Aristotle might have predicted that this isn’t true. And…
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