Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
Showing page 5 of 309
Showing page 13 of 43
Chris Tilling’s Beyond Old and New Perspectives on Paul reviews, summarizes, evaluates the work of Douglas Campbell, especially his monumental The Deliverance of God . It’s a thorough review. There are essays from leading New Testament scholars, and Campbell responds to each, and also contributes several substantial essays of his…
Jesus comes to a fig tree looking for fruit, and finds only leaves. He curses the tree (Mark 11:12-14). In the next scene, He’s in the temple throwing the furniture and calling it a den of brigands (vv. 15-18). The next morning, the fig tree is withered, and Jesus talks…
When Israel camps around the tabernacle at Sinai, Yahweh lays out a map for the tribes, the Levites and priests forming the inner cordon around the tent and the tribes arranged more distantly with groups of three at each point of the compass (Numbers 2). Each group has a lead…
Richard Plass and James Cofield base their book, The Relational Soul , with the claim that “a deep participation in the life of another is the lifeblood of the soul” (15). Relationships are not epiphenomenal or added extras. They form the core of the soul. Plass and Cofield cite recent…
Belden Lane knows that his thesis is surprising. In fact, the word “surprising” appears in the subtitle of his 2011 Ravished by Beauty , a study of Reformed spirituality’s “surprising legacy.” Neither ravishment nor beauty fits the stereotype of Reformed Christianity. But Lane says that both are central to Reformed…
In the Song of Songs, the Lover calls His beloved out to romp, encouraging her by telling her it’s the time of love - springtime, when everything comes back to life. There are seven signs of the new creation of spring: winter past, rain over, flowers appear, pruning, turtledoves coo,…
Showing page 546 of 2212
Your weekly digest for all things Theopolis.
