Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…
Many years ago, while perusing Janice Anderson’s revised doctoral dissertation, Matthew’s Narrative Web: Over, and Over, and Over again , I was impressed by her attention to literary structures of repetition within and across Matthew’s Gospel. 1 Her research, in part, nudged me closer toward my present conviction that Matthew…
Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…
“Like a lily among the thorns, so is my love among the maidens… My beloved is mine and I am his; he pastures among the lilies.” Song 2:2, 16 In chapter two of the Song of Solomon, the Beloved compares his Love to a lily among thorns. The language of…
Introduction From the very beginning, angels and animals have played mediating roles between God and Man. Just as the World was made three-tiered (Heaven, Earth, Deep), so the creatures were made (Angels, Men, Animals). Before Christ came to build the permanent bridge across the chasm between God and Man, various…
Matthew 13, the third major discourse of the apostle’s gospel, is comprised almost entirely of parables. While it may seem that all the parables serve the same purpose in fulfilling the prophet Isaiah (Matthew 13:14), the parables found in verses 44–52, at the very least, function outside that purpose. This…
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The distinction between sacred and profane is said to be a universal religious structure, but it’s remarkably rare in the Hebrew Bible. Holy things are “profaned” with some frequency (e.g., Exodus 31:14, on profaning the Sabbath) but “profane” as a noun describing a space is use only a handful of…
An angel with a stamp comes from the rising sun, ready to mark the foreheads of 144,000 of God’s bondservants (Revelation 7:3). That’s just the spot where Aaron and the other high priests were marked: “Holy to Yahweh” was engraved on the golden blossom at the front of the priest’s…
Robert Jenson is a profound theologian. He is also a spritely essayist. The essay may in fact be his genre of choice. Cascade has just released a compilation of these essays under the Jensonian title, Theology as Revisionary Metaphysics . Most of the essays are fairly recent, but it’s rather…
Every spring, basketball takes over my life for several weeks. I still function: I continue to do those things I tell my kids constitutes my “work.” I eat, sleep, talk, teach, write. But for a few weeks baseketball is my life. A Brazilian friend went through something similar recently -…
Next door, my friend Gerald McDermott responds to my piece on tradition with a brief exposition of Newman’s theory of the development of doctrine. Gerry is right that I agree with a lot of what Newman has to say about tradition and development, and the corruptions that Newman protested were…
The following is a response from Gerry McDermott to my response to his response to my essay. The remainder of this post is from Gerry: I agree that Newman’s “continuity of principle” can be slippery in application. The question begged is indeed, “Who decides”? Which makes the question all the…
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