Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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John the Baptist is like a sacrificial victim, a Passover lamb, innocently slaughtered (Matthew 14). In the next periscope, Jesus performs a food miracle, the first such miracle in Matthew. It is a Passover meal, as well as manna in the wilderness. Following the meal, Jesus’ disciples get into a…
Some observations on the final chapter of Chronicles (2 Chronicles 36). In the previous chapter, the Chronicler records the death of Josiah, which is effectively the end of the Davidic monarchy. Chapter 36 records the rapid disintegration of the kingdom, the brief reigns of his sons, the subjection of Judah…
R. R. Reno offers an incisive analysis of the "rage politics" surrounding the Kavanaugh confirmation. He suggests that it's class rage, focused on sex. That's not a surprise, since the sexual revolution is by far the most enduring legacy of the social revolution at the middle of the last century.…
The Chronicler's account of Josiah's reign is glowingly positive. He seeks Yahweh, purges idolatry from Jerusalem, Judah, and the temple, listens to the word of the Lord, leads a covenant renewal, and throw an unprecedented Passover celebration. But there's a subtle counter-melody running along behind the surface song of triumph.…
I expressed some disagreements and some commendations for Seth Postell's Adam as Israel a few days ago. Here I sum up some more of Postell's insights. 1) He takes the description of the serpent in 3:1 as a positive description: He is "more prudent" (Heb. 'arom ) than all the…
David devotes a great deal of attention to organizing Levitical singers (1 Chronicles 25) and gatekeepers (1 Chronicles 26). Solomon follows David's instructions in setting up these roles at the temple (singers, 2 Chronicles 5:12-23; 9:11; gatekeepers, 2 Chronicles 8:14). Remarkably, after Solomon, these officials virtually drop out of the…
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