Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Isaiah 65 piles up charges of idolatry and impurity against Israel. They are supposed to offer continuous sacrifices, but their sacrifices are a continuous provocation (65:3). They build their altars from bricks rather than from stones, as the law requires (65:3). The sacrificial smoke doesn’t sooth Yahweh but is an…
In an essay at Slate , David Auerbach tells a story about John Harris, a game-programmer: “While working on an 8-bit Atari port of Frogger in the early 1980s, Harris said, “’ glued my hands to the keyboard.’ One day he started programming midafternoon, losing himself in work. The next…
P oet Kenneth Goldsmith gives a taxonomy of smartness and dumbness. There are various permutations. He prefers dumb, but it has to be smart dumb: “There is dumb dumb and there is smart dumb. There is also smart smart. Dumb dumb is plain dumb and smart smart is plain smart.…
In a 1987 review of Peter Sloterdijk’s Critique of Cynical Reason , Neil Wilson observes that for Sloterdijk “cynicism is enlightenment turned sour: a sourness which results from the self-denial that self-survival in a society dominated by instrumental rationality requires” (55). It is not a new attitude, but an ancient…
Peter Sloterdijk distinguishes in his Critique of Cynical Reason (139-40) between the objectifying and distancing aims of Enlightenment thought and the inescapable “physiognomic sense” of life among fleshly humans: “Whereas the process of civilization, whose core is constituted by the sciences, teaches us to distance ourselves from people and things…
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