Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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After the flood, Noah builds an altar ( mizbeach ) offers ascension offerings ( ya’al ‘oloth ). It’s the first altar and the first ascension offering in biblical history (Genesis 8:20). Noah is the first king, the first to be given authority to shed human blood, the first to drink…
Leviticus 1:7-9 describes the arrangement of animal parts for an ‘olah , an “ascension” offering. It’s a double or triple layering of the animal: head, suet, and entrails-and-legs; or, as a double structure with the entrails and legs set off from head and suet by the water barrier. Mary Douglas…
The peace offering is the one offering that a worshiper eats from. It is the offering of the marriage feast. But that’s not the thing that gets emphasized in chapter 3. What gets emphasized instead is the fat . The word is used 12 times in the chapter. These are…
Mary Douglas ( Leviticus as Literature ) explains the connections between the qereb , the inner parts of the animal, and the inner sanctuary of the tabernacle: “The Bible locates the emotions and thought in the innermost parts of the body; the loins are wrung with remorse or grief; the…
David Janzen ( Social Meanings of Sacrifice ) follows other scholars in bringing attention to “the relation between sacrifice and the importance of order.” He cites Jon Levenson’s comment that God “acts like an Israelite priest in the act of separation ( hbdyl ) of the various categories of created…
In a recent issue of Review of Biblical Literature, Lars Kierspel offers this commend on Pentecostal theologian William Atkinson’s Baptism in the Spirit , a monograph on the debate about James Dunn’s Baptism in the Holy Spirit . He argues that Atkinson errs in detaching the gift of the Spirit…
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