Theopolis Logo

Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

See all
cain-killing-abel-unknown-19th-century
Biblical Theology

The Gospel of Genealogy

Genesis 3 ends on a decisive, and decisively negative, note. Yahweh “drove the man out” of the garden, and, in addition, “at the east of the garden of Eden He stationed the cherubim, and the flaming sword which turned every direction, to guard the way to the tree of life.”…

by Peter LeithartJuly 15, 2014
screen-shot-2017-08-16-at-11-40-48
Books

Catholic Novelist

When she died in 2005 at the age of 72, Anna Haycraft, the author who published under the name Alice Thomas Ellis, was a celebrated writer in Great Britain. While working at Duckworth Publishers(which her husband owned), she produced a dozen novels, a collection of short stories, a cookbook, volumes…

by Peter LeithartJuly 9, 2014
523501ldsdl
History

Postmodernism and Me

Some have suggested recently that my "project" is postmodern. To clarify my views on postmodernism, I'm re-posting something I wrote in 2005, with a few modifications. For a fuller discussion, you can check out my Solomon among the Postmoderns (Canon, 2008). First, it is helpful to distinguish, as many writers…

by Peter LeithartJuly 8, 2014
306571rgsdl
Ezekiel

Holy City

Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament this classification is found only in texts that refer to…

by Peter LeithartJuly 3, 2014
the-choir-lesson-auguste-joseph-trupheme-oil-painting
How to Worship

The Lame Can't Dance

Asking why the church doesn’t sing hymns or even why men don’t sing in church is a bit like lamenting over the lame man who can’t waltz on the dance floor. While it is a valid question, the more immediate question would seem to be, “why doesn’t the lame man…

by Jarrod RicheyJune 30, 2014
ben-white-w8qqn1pmqh0-unsplash
Heresy

Heretics in the Latter Days: The Theme of 1 Timothy

The theme of 1 Timothy is the distinction between the true children in the Household of God and false children who really belong to the household of Satan. This is seen in the fact that in the chiastic structure of the Epistle, heresy is the subject in the center (…

by Joseph NorrisJune 18, 2014

Showing page 172 of 309

See all

Showing page 13 of 43

See all
Science

Doubts about Brain Death

Gary Greenberg raises doubts about “brain death” as a definition of death. The standard was introduced largely to facilitate organ donation and transplant, and it has become a fixture of bioethics. Greenberg points out that “brain death is not quite as certain as these bioethicists might like. A doctor cant…

January 18, 2014

Cut for Kingship

What does God commit Himself to when He makes a covenant with Abraham? Genesis 17 gives a number of specifics: Abraham will be a multitude of nations, his name will become Abraham, Yahweh will be God to Abraham and to his seed and will give them the land. Twice in…

January 17, 2014

Apocalyptic in Ordinary

Everyone is talking about “apocalyptic” today. I join the chorus and reflect on CS Lewis’s The Great Divorce as an exercise in apocalyptic theology.

January 17, 2014
Philosophy

End of Dialogue

Rosenstock-Huessy points out in one of the letters collected in Judaism Despite Christianity that Kant worked out his entire philosophy in conscious dialogue with Rousseau: “While he himself wants to stand metaphysics on its head, just as Kepler and Newton stood physics, yet he compares for his part Rousseau and…

January 17, 2014

Naive Sophistication

Rosenstock ( Judaism Despite Christianity: The 1916 Wartime Correspondence Between Eugen Rosenstock-Huessy and Franz Rosenzweig , 127-8) objects to Rosenzweig’s characterization of church history as a move from the church of the spirit to the church of dogma and tradition. Rosenstock thinks the dualism nonsense: “Every Christian experiences the dogmas…

January 17, 2014

From A to B

Rosenzweig locates a fundamental similarity between Judaism and Christianity in their mutual affirmation of protology and eschatology, which give form and meaning to the “middle things” that occur between A and B - that is, the middle things of world history. Rosenstock objects that the two are not equal simply…

January 17, 2014

Showing page 705 of 2212

Browse by Category

In Medias Res

Your weekly digest for all things Theopolis.

Donate

Theopolis is nearly 100% donor-supported. Consider joining us on our mission.