Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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“Typology is the map of time.” Pastor Rich Bledsoe discusses typology and time at the Trinity House web site.
The latest in Pastor Ralph Smith’s essays on Deuteronomy is available at the Trinity House web site.
Let us pray. Father, You raised Your Son from the dead and installed Him as Lord and Christ. Fill us with the Spirit of His resurrection, that we present ourselves to You as those alive from the dead and our members as instruments of righteousness. Through our Lord Jesus Christ.…
Let us pray. Father, we gather this night in hope that You will dispel our every darkness by the glorious resurrection of Jesus Your Son. Raise us and make us shine with the brightness of Your glory. Through the same Jesus Christ our Lord, who lives and reigns with you…
Bauman ( Life in Fragments: Essays in Postmodern Morality , 148-50 ) notes that in the past public executions and blood sports “were rare, festive and party-like occasions,” within the realm of Bakhtin’s “carnival culture - the periodical spectacular reversals of the daily norms” that underscored “the binding routine of…
Modernity, says Zygmunt Bauman ( Life in Fragments: Essays in Postmodern Morality , 139-40), is a “civilization of transgression .” Citing Krzysztof Pomian, he says that in modernity “borders are there sole to be transgressed” and “does not just tolerate transgressions as far as they remain marginal; it provokes them.”…
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