Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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In a 1989 article in the European Journal of Sociology on the changing conceptions of friendship through history, Allan Silver comments on the relationship between uncertainty and trust: “Uncertainty about others cannot be eliminated on purely experiential grounds. Trust is meaningful precisely because others retain their capacity to act against…
In his recent Inerrancy and the Gospels: A God-Centered Approach to the Challenges of Harmonization , Vern Poythress emphasizes the personalism of the biblical worldview. There’s a Trinitarian root to this point: “Each person of the Trinity has his distinct personal perspective on knowledge. God the Father knows all things…
Isaiah 45 concludes with the declaration, “In Yahweh shall be justified and shall glory all the seed of Israel” (v. 25). The context makes it clear what this justification consists of: To be justified is to be delivered from exile, to be rescued from chains, to be the object of…
Yahweh does what He does to demonstrate His uniqueness, both to Cyrus and to everyone else. From the rising to the setting of the sun, men will know “none besides me, I myself Yahweh, and there is none else” (Isaiah 45:6; Heb. ki-‘efes bil’aday ‘aniy yawh v’eyn ‘od ). Virtually…
Yahweh calls on the heavens to drop and the clouds to pour out the rain of righteousness. Justice drops from heaven, just like mercy (ask Portia!). The result is that the earth produces the fruit of salvation and justice (Isaiah 45:8). In a drought, nothing springs up from the earth;…
Psalm 80 is addressed to the “shepherd ( ra’ah ) of Israel,” Yahweh, who leads Joseph like a flock. The Psalm is a lament; instead of bringing the flock of Israel to green pastures, he pastures them with the bread of tears and makes them to drink tears. Worse, though…
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