Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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Micah’s prophecy begins with an advent, a theophany, of Yahweh. Yahweh rises from His palace-temple (1:2) to tread down the heights of the earth (1:3). At His coming, this too too solid world melts and turns watery, formless and void (1:4). Mountains represent highly-placed people who are going to be…
Some of the most passionate passages of the Old Testament are lamentations over Moab (Isaiah 15-16; Jeremiah 48). Why so much space and energy for a relatively obscure nation? We can find the reason by glancing at the history of Moab. Philistia is better known, but Moab is actually more…
Like many Catholic thinkers, Charles Taylor sees the Reformation as a crucial movement in the formation of the “secular age” of his most recent most massive title. Little of his discussion is absolutely new, but it is pithy and freshly stated, not to mention profoundly challenging for Protestants. Taylor sees…
A little Christmas fluff, inspired by a 2008 NPR report. Thanks to my son Woelke for pointing me to the original story. Act 1 Phone ringing on an empty desk. Enter Santa Jeff, dressed in a red jacket and wearing a white beard. He answers the phone. Santa Jeff :…
On a misty morning in 1703, Peter stood with advisors and surveyed the network of islands that made up the only land mass around the area. As Orlando Figes describes the scene in his magnificent Natasha’s Dance , “With his bayonet he cut two strips of peat and arranged them…
No area of Christian theology has been subjected to more Enlightened scorn than eschatology. Eschatology is myth to end all myth, superlatively mythological: All human beings ever will stand before the enthroned Jesus at a final judgment, some transfigured into Spiritual bodies to enjoy eternal bliss while others thrown with…
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