Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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Writing in the 1955, Walter Lippmann already discerned that the US was approaching the limits of toleration and facing a crisis of civil discourse. In his Essays on the Public Philosophy , he writes: "As we know from the variety and sharpness of schisms and sects in our time, we…
If we wanted to remodel a church, we'd hire a general contractor as project manager, and he'd hire the various carpenters, plumbers, electricians, and other craftsmen to do the work. Not Josiah. When he sets out to repair the temple, he calls on the musicians . Commenting on 2 Chronicles…
In his contribution to Spoken and Unspoken Thanks , Kevin Reinhart observes that "in English both 'thanks' and 'gratitude' belong to the domain of individual inner life and using them in a religious context mirrors our Western understanding of religion as interior and affective, as dispositional rather than operational" (116).…
"The division . . . between 'corporate' and 'private' worship must be discarded," writes Alexander Schmemann in his Introduction to Liturgical Theology (24). He explains: "The purpose of worship is to constitute the Church, precisely to bring what is 'private' into the new life, to transform it into what belongs…
Adam Gopnik reviews Frederick Crews's Freud in The New Yorker , and along the way to the review gives a brisk overview of the spread of Freudianism from Vienna to Hampstead to Berkeley, where Crews spent his career teaching. Crews was among the earliest Freudian literary scholars, but has devoted…
For many Christians today, the purity rules of ancient Israel seem bizarre and opaque. We'd never think of trying to observe them. This "disenchantment" of purity is a sign of the power and success of the Reformation, because medieval Christians were still very much at home in the world of…
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