Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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E sther Meek ( Longing to Know ) uses Magic Eye 3-D pictures to probe what it means to know. Following the instructions, you hold the picture to your face until you can see the picture past/through the surface details. For Meek, the process of seeing the dolphins in the…
T he Chronicler is a generous judge of Judah's kings. King Joash “did what was right” (2 Chronicles 24:2), even though he murders Zechariah the prophet, son of Joash's savior, Jehoiada (24:20–21). Amaziah “did right” (25:2), even though he worshiped Edomite gods for a time (25:14–15). Uzziah “did right” (26:4),…
H erbert Schlossberg recounts efforts at school and university reform following the religious revivals of the late 18th and early 19th centuries ( The Silence Revolution & the Making of Victorian England ). One of the factors that stymied reform was religious disunity. Tractarians resisted any educational system that didn't…
R ichard Oastler, advocate of the Ten Hours Bill to limit the work week, was a decided Tory, not because he wanted to preserve class privilege but because he believed that conservative policies benefitted the most vulnerable: A Tory is one who, believing that the institutions of this country are…
R .W. Dale was the most prominent orthodox Congregationalist pastor in late Victorian England. As Herb Schlossberg puts it, he “was dismayed by the decline of the old theology in favor of an easy-going God, who was not to be feared. He thought rather that fear was a legitimate part…
O rthodox theologian Pantelis Kalaitzidis ( Orthodoxy & Political Theology ) follows Erik Peterson's analysis in Monotheism as a Political Problem . Peterson critiques the “political Arianism” in patristic imperial apologists like Eusebius, a position that treats the emperor as an emanation from God, like the not-eternal Son. Peterson “suggests…
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