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abortion
Abortion

Letters on Abortion, (Part 1)

What is below is fairly self-explanatory. This is an exchange I had with a local liberal clergyman on the subject of abortion. The circumstances of the debate are included in the text itself. I initially e-mailed this out to a list of clergy in our city after a local (and…

by Richard BledsoeNovember 17, 2015
wall-2
Ezra

The Perfumed Butler and the Wisdom of Civil Obedience

The seemingly humdrum parts of the Bible often hide overlooked wisdom. Take, for example, the books of Ezra and Nehemiah. Their stories aren't exactly the most gripping or memorable. They are far less concrete than, say, the story of the Exodus. No one in Ezra is stricken blind or devoured…

by Christian LeithartNovember 10, 2015
sparkler
Happiness

"Happy! Happy! Happy!" Authentic Happiness and Its Knock-Offs

For most of the past century, philosophical perspectives on life in the western world have been overtly grim and pessimistic. The optimism of the Enlightenment, generated by confidence in the scientific method and the potential of an increasingly civilized humanity to redress the evils of the world, was shattered by…

by Bill DeJongNovember 5, 2015
aaron-burden-1ebsmyrau-s-unsplash
Hermeneutics

How Does a Chiasm Mean?

Chiastic structures are found all over the Bible, and in recent decades commentators have become more adept at spotting them. But identifying these literary structures is only part of the challenge. There remains the challenge of understanding what they mean. Part of the answer is found in the recognition that…

by Steve JefferyNovember 3, 2015
last-supper
Eucharist

How To Change the World, (Part 2)

Part 1 can be found HERE . Clearly, more than just getting worship right is important in changing the world, but since worship is the central act of God’s people, performed on the first day of the week at the center of the world before the very face of God,…

by James B. JordanOctober 29, 2015
solomonsidolatry
Biblical Theology

Big Love: A History of Stolen Fruit

“Blessed is the womb that bore you, and the breasts at which you nursed.” ( Luke 11:27 ) Arguing for Christian morality in a secular society is difficult. A culture which accepts evolutionary dogma has no intellectual place — or inherent desire — for absolute morality, since it believes morality…

by Mike BullOctober 27, 2015

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Science

Darwin’s defenders

It’s hard to pick up a magazine today without finding an article defending Darwin or Darwinism. Many of them are designed to prove that Darwin was not an opponent of religion, and that religion and science can live happily ever after, so long as the wicked stepmothers at the Discovery…

December 10, 2005
Science

Darwin’s defenders

It’s hard to pick up a magazine today without finding an article defending Darwin or Darwinism. Many of them are designed to prove that Darwin was not an opponent of religion, and that religion and science can live happily ever after, so long as the wicked stepmothers at the Discovery…

December 10, 2005

Sky High

Sky High focuses on Will Stronghold, son of the greatest superhero duo in history - The Commander and Jetstream, who has some difficulty (but not nearly enough) discovering his powers. Though as much a high school story as a superhero story, Sky High will inevitably be compared with The Incredibles…

December 10, 2005

The Church, our Mother

In his book on the Motherhood of the church, Henri de Lubac notes that “Calvin attached such importance [to the notion of the church as mother] that some reproached him for setting up in that way a divine ‘quaternity.’” Yet, de Lubac is critical of Calvin: “In our own century,…

December 10, 2005

Sign of Jonah

The sign of Jonah is certainly the death-resurrection of Jonah 2, as well as the turning to the Gentiles of Jonah 3. But the sign of Jonah also means the setting of a question mark above the future history of Israel. At the end of Jonah, Yahweh asks why he…

December 9, 2005
History

Calvin’s Theocracy

Lindberg points out that “Calvin’s Protestant contemporaries did not view Geneva as a vengeful theocracy. Thousands of religious refugees flocked to Geneva from nearly every province in France, as well as from England, Scotland, Holland, Italy, Spain, Germany, Poland, and Bohemia. When they returned hom, they took Calvinism with them.”…

December 9, 2005

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