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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Modernity

Protestantism and the Postmodern self

Postmodernism has, we are told, “decentered” the modern self, that unified, sovereign, isolated, godlike “thinking thing” discovered by Rene Descartes. The postmodern self is not single but multiple; not sovereign but controlled by external forces; not isolated but “embedded” in the world and in relation; not godlike, but human, all…

by Peter LeithartMay 6, 2013
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Matthew

Law and History: How to Read the Law of Moses (Part 8)

This is the eighth in a series of studies on Deuteronomy 22:30-23:8. And Jesus went out thence, and withdrew into the parts of Tyre and Sidon. And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my…

by Ralph Allan SmithMay 1, 2013
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Augustine

A Cusan Modernity?

The fifteenth-century German Cardinal Nicholas of Cusa led a busy and wide-ranging life. Educated in liberal arts and law at Heidelberg and Padua, Nicholas was a leading figure in the Conciliarist movement, and later served as a papal legate to both Constantinople and throughout Germany. As Bishop of Brixen, he…

by Peter LeithartApril 29, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 7)

This is the seventh in a series of studies on Deuteronomy 22:30-23:8. Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian, because thou wast a sojourner in his land. The children of the third generation that are born unto them shall enter…

by Ralph Allan SmithApril 25, 2013
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Romans

What Advantage the Jew?

A sermon on Romans 3:1-8. 1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. A lot of people speculate here about what kind of advantage Paul is talking…

by Mark HorneApril 22, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 6)

This is the sixth in a series of studies on Deuteronomy 22:30-23:8. An Ammonite or a Moabite shall not enter into the assembly of Yahweh; even to the tenth generation shall none belonging to them enter into the assembly of Yahweh forever: because they met you not with bread and…

by Ralph Allan SmithApril 17, 2013

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Eucharistic Meditation, February 15

Eucharistic meditation, Feb 15: Luke 19:5-7 In one sense, both of the events in Jericho are about sight and blindness. On the way in to Jericho, Jesus healed a blind man, and at the beginning of our sermon text today we were introduced to a man who wanted, above everything…

February 15, 2004

Exhortation, February 15

Exhortation for February 15: Since the time of David, Psalm-singing has been the center of prayer and singing for the people of God. That is obvious in Judaism, for from the time of Solomon’s temple, through the “Second temple” period after the exile, and into the period of the New…

February 15, 2004

Abraham’s Sinfulness in Gen. 15

Though the issue of Abraham’s sinfulness is not immediately in view in the “justification” text of Gen 15, it is a crucial issue in the deeper context and structure of Genesis. This is true in two ways: First, Abraham is suffering under the curse of barrenness and death, and the…

February 15, 2004

Abraham’s Sinfulness in Gen. 15

Though the issue of Abraham’s sinfulness is not immediately in view in the “justification” text of Gen 15, it is a crucial issue in the deeper context and structure of Genesis. This is true in two ways: First, Abraham is suffering under the curse of barrenness and death, and the…

February 15, 2004

Casting Out

Luke Timothy Johnson points out that Luke 19:45 uses ekballo to describe Jesus casting out the money-changers from the temple. This is the same verb used throughout Luke’s gospel to describe exorcism. Jesus has come to the temple, found it infested with demonic “brigands,” and exorcises the house so that…

February 14, 2004

Laying Down Garments

Why do the disciples put their garments down in front of Jesus as he comes into Jerusalem? Why did Jehu’s soldiers do the same for him in 2 Kings 9? A couple of answers are possible: 1) Perhaps there is some sort of parallel between this practice and the scene…

February 14, 2004

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