Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The first commandment given in the Levitical sacrificial legislation has to do with the animals appropriate to sacrifice: "When any man of you brings an offering to the Lord, you shall bring your offering of cattle ( behemah ), from the herd or the flock" (Lev. 1:2). Cattle alone were…
This post was originally posted in 2004 The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of…
There are countless scholars who have helped me in my reading of various passages of Scripture. I have gleaned insights and keys from them that have unlocked texts that once perplexed me. However, no scholar has done so much to teach me how to read the Scripture more generally than…
The Tortoise and the Hare is perhaps the most well-known of the Greek fables. Its story has been present in every era of human history. From the Indigenous retellings with hummingbirds and cranes to the Biblical account of David and Goliath, the basic furniture of an unlikely hero tale is…
Sexual sins are perhaps the most shame-inducing sins experienced by Christians and non-Christians alike. All sins can bring shame, but sexual sins are deeply personal and affect us in profound ways. For example, adultery leaves its victim devastated by betrayal; porn addiction leaves men feeling gross, pathetic, and lazy; losing…
If the mark of a good book is how many times a person can re-read it with pleasure, Richard Adams’ novel Watership Down is one of the best books of the 20 th century. I’ve taught this book in my middle school literature class for the past three years, and…
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1 Chronicles 22 records a lengthy speech from David to his son Solomon. The very setup suggests an analogy with the book of Proverbs, in which Solomon gives instructions to his son the prince. For the Chronicler, Solomon learned to teach wisdom by receiving it from David. That formal hint…
I n his 1892 Lectures on the Apocalypse (29–30), William Milligan argues that “the symbolism of the Revelation is wholly and exclusively Jewish.” He illustrates: Even “the crown of life” in chap. i. 10 is not the wreath of the victor in the Grecian games, but the Hebrew crown of…
S hakespeare's Sonnet 103 laments the limits of language to capture the thing it describes. “Look in your glass,” the poet says, and you will see a face that overwhelms “my blunt invention quite.” The reality dulls the poet’s lines and disgraces him. And it would be a sin to…
The paragraphs below are taken, with slight changes, from a column I wrote at Firstthings.com in July 2015. The questions are even more pressing since Trump's election. I mmigration has always roiled under the surface of American politics. It’s the price of being America, a land subdued by outcasts and…
A fter David sinfully takes a census of Israel (1 Chronicles 21), the threshing site where he builds the altar that arrests the plague becomes the temple site (1 Chronicles 22:1). David begins preparations for the temple. First, he gathers the “strangers” (Heb. ger ), non-Israelite residents of the land…
S hakespeare's Sonnet 73 embodies the excessiveness of poetry. It’s possible to summarize the poem in a brief statement: “I’m getting old. I'll die. Love me while you can.” Why so belabor the point? One effect of belaboring through fourteen lines of iambic pentameter is to link aging with cosmic…
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