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1 Corinthians

The Great Exchange: Understanding Second Corinthians 5.21

He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him. My argument is simple: What Paul means in writing the quotation above in context is the same as what he was telling the Ephesians when he wrote,…

by Mark HorneJune 7, 2004
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Biblical Theology

What is Biblical Theology (Part 3) : The Art of Biblical Theology

THE ART OF BIBLICAL THEOLOGY IN PRACTICE: INTERTEXTUALITY AND TWO PAULINE CASE STUDIES The Art of Biblical Theology: Intertextuality Biblical Theology is really an art. Like other skills of this sort, it is not a matter of following rules (though there are certainly guidelines and techniques). Rather, it’s matter of…

by Rich LuskJune 6, 2004
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Biblical Theology

What is Biblical Theology: (Part 2) The Christotelic Spiral

Click HERE for Part 1 Reading Christotelically Jesus Christ is the heart of God’s plan for creation and history. There is no “hidden plan” or “hidden God” lurking behind Christ; rather, in and through Christ God has revealed himself and his intentions towards the world. In Christ, the Father has…

by Rich LuskJune 6, 2004
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Biblical Studies

What is Biblical Theology? (Part 1)

STORY THEOLOGY AND A THEOLOGY OF STORY Defining Biblical Theology What is Biblical Theology? How does it compare to other ways of doing theology, such as Systematic Theology? Geerhardus Vos suggested that whereas Biblical Theology draws a line, Systematic Theology draws a circle. That is to say, Biblical Theology is…

by Rich LuskJune 6, 2004
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Hebrews

Living by His Faith: Some Rough Thoughts on the Faithfulness of Christ

The gospels strongly imply Jesus lived by faith in the promise of his heavenly Father. How else can his prayer life understood? How else could he have wrestled through the Gethsemane experience? How else could he have committed himself into his Father’s care at death? How could Jesus have presented…

by Rich LuskJune 6, 2004
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John

John 3:16

John 3:16 is probably best-known, or at least, best-liked Bible passage in North America: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” This declaration of God’s love of the whole world is greatly comforting…

by Mark HorneJune 6, 2004

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Putting the oikos into Oikonomy

Psalm 128 promises a fruitful home to the man who fears Yahweh. He will prosper from the labor of his hands, with no one plundering or taxing away his goods. The assumption is that productive work is part of family life. The family is an economic unit, among other things,…

February 11, 2016

Glory of Kings

God gave us the book of Proverbs to teach us wisdom. Partly, He does that by teaching us the content of Proverbs. But he is also teaching us wisdom by the way He communicates wisdom. Proverbs 25:2 says, “It is the glory of kings to conceal a matter, but the…

February 11, 2016

Grace, Judgment, Gospel

Atonement theories can be seen as efforts to synthesize the grace and judgment of God: How does He show grace to a race that deserves condemnation. Solutions are often sought systematic syntheses, and there is something to that: The cross proves God to be just and the justifier of those…

February 11, 2016

Finding Fixed Points in Revelation

Revelation is a confusing book for many readers, apparently endlessly, perhaps even drearily repetitive. The pyrotechnics and special effects might fascinate for a bit, but after a while it all blurs and blends and leaves us wandering in the bewilderness (David Sterritt's wonderful term). Can we find fixed points, coordinates…

February 10, 2016

Hope of the Hopeless

We do what we do because we hope to accomplish something by our actions. All our actions are directed at the future. We want things to be different than they are now, and we plan and act in hope that we can make things come out differently than they otherwise…

February 10, 2016
Political Theology

Theology, Civic or Natural

Modern theology has often been obsessively concerned to justify itself to cultured despisers, and this self-justification has often taken the form of “prolegomenon,” the technical name for an introduction to a theological treatise. To the extent that prolegomena represent efforts to describe the work of theology and its place in…

February 10, 2016

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