Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
What shall we say then? Is there injustice on God’s part? By no means! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it depends not on human will or exertion, but on…
A hundred years ago, William Warley signed a contract to buy a house in Louisville, Kentucky from Charles Buchanan, a white man. Before closing the sale, Warley, who was black, learned that the lot was subject to a city ordinance barring blacks from occupying the premises if most of the…
I concluded the first essay on this topic by saying that I would introduce three books about Shakespeare and the Bible, but I decided to introduce four instead. The three books become four are: Naseeb Shaheen, Biblical References in Shakespeare’s Plays (London: Associated University Presses, 1999) ; Hannibal Hamlin, The…
My children attend a classical Christian school, situated in the independent “free church” evangelical tradition. Over the past few years they have been growing in their acquaintance with the world of Homer, Plato, Virgil, and Livy. They enjoy it, and I envy it. The school is a great school. My…
The Prodigal Son parable (Luke 15) has been a favorite of liberal theologians for a couple of centuries. It seems to be a parable designed for liberal sensibilities: An indulgent, accepting Father; forgiveness extended without a cross; a surly older brother who might represent the "conservative" face of religion who…
“I want now to tell you, gentlemen, whether you care to hear it or not, why I could not even become an insect. I tell you solemnly, that I have many times tried to become an insect. But I was not equal even to that. I swear, gentlemen, that to…
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Thomas Altizer of “death of God” fame is back, advocating for what he calls the Apocalyptic Trinity . This is not your grandma's “primordial Trinity” that is “the subject of all established doctrines of the Trinity.” That primordial Trinity bring “a total closure to apocalypse, even if there is an…
Ranko Stefanovic ( Revelation of Jesus Christ , 229-30) notes that interpreting the first of the horsemen of the apocalypse - the white rider - is determinative for the understanding the whole sequence. The first rider, he claims, symbolizes the “conquest of the gospel of Christ and its spread throughout…
The restoration of Judah involves a restoration of the Davidic kingship, the coronation and elevation of a Davidic king. Yahweh promises to send a new Davidic king who will rule with justice (Isaiah 32:1; cf. 9:1-7; 11:1-10). This addresses the complaints that Isaiah has brought against Judah from the beginning…
In a superb essay in The Guardian , John Mullan (like Wayne Booth in his Rhetoric of Fiction ) explains how Jane Austen's Emma transformed the writing of fiction. She found a way to split the difference between the omniscient third-person narrator and the limited first-person narrator, creating what came…
After the seventh seal is opened, there is silence in heaven for a half hour as an angel stands at an altar to offer incense with the prayers of the saints. There are two altars in the temple - the altar of ascensions in the courtyard and the golden altar…
The second half of Isaiah 22 focuses on two individuals, the current royal steward of the house of David and his eventual replacement, Shebna and Eliakim. What happens to them exemplifies what Yahweh is doing to Judah and Jerusalem. The current royal steward, Shebna, has spent his tenure planning a…
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