Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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As early as Xenophon, ingratitude has seen as a cause of sedition, and during the middle ages the social and political context of feudalism strengthened this link. Xenophon wrote, “And they [the Persians] bring one another to trial also charged with an offense for which people hate one another most…
In a brief 2002 essay on “Creator and Creature,” reprinted in Theology as Revisionary Metaphysics , Robert Jenson admits that “we indeed need to move conceptually outside the biblical narrative as such,” but he argues that common ways of conceptualizing the Creator-creature distinction are self-contradictory, incoherent, or depart from the…
Is China poised to rule the world? Will its growing economic and political clout fundamentally transform the way the world whirls? Ho-fung Hung ( China Boom ) doesn't think so. On the contrary, China “has both helped to perpetuate the existing U.S.-centered global neoliberal order and reshaped the balance of…
The contributors to Rousseau and the Dilemmas of Modernity share a skepticism of accounts of “Rousseau the totalitarian” and “Rousseau the illiberal menace.” Positively, they share a conviction that Rousseau has great relevance to present day dilemmas. As editor Mark Hulliung says, “When it comes to whether we can attain…
Isaiah 19-20:6 is an oracle against Egypt. It's not good news for Egypt. Egypt will come under a savage king. The following verses evoke the plagues and the passage through the sea: waters dried up (v. 5), canals emit a stench as they did when the fish died in the…
Nikolaus Pevsner ( The Sources of Modern Architecture and Design ) quotes Augustus Welby Northmore Pugin, writing in 1841: “There should be no features about a building which are not necessary for convenience, construction, or propriety . . . The smallest detail should . . . serve a purpose, and…
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