Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is commonly held in Reformed thought that the Noahic Covenant is given to all men equally. The Noahic Covenant concerns "man," not simply "church," and establishes civil government as an institution among "mankind" — that is the theory. Sometimes the Noahic Covenant is regarded as a "covenant of common…
The Fall of Jerusalem we have dated (provisionally) at 3426 Anno Mundi. In current B.C. dates this is 586 B.C. From this point forward in Biblical chronology we are required to make use of prophetic numbers rather than historical ones. Jeremiah prophesied that the captivity would last 70 years, but…
Evangelicals have in recent years become more interested in looking into their Bibles for wisdom to deal with modern problems. This is undoubtedly a welcome development, after many years of neglect. But there are dangers and costs as well. One of these is the tendency to fall into a modern…
Now faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). The famous definition of faith with which the eleventh chapter of Hebrews opens has received a number of different interpretations. The crux of the problem is the interpretation of the words translated in…
15. The leech has two daughters, "Give," "Give." There are three things that will not be satisfied, Four that will not say, "Enough": 16. Sheol, And the barren womb, Earth, that is never satisfied with water, And fire that never says, "Enough." We are assuming, at least for the purposes…
As we have seen in previous installments in this series, the Old Testament is quite concerned with chronology, and carefully records chronological data for our use. For this reason, we can assume when we come to the chronology of the kings of Judah and Israel that the writers of the…
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The Bible ends with a vision of the descent of a jeweled bridal city Jerusalem descending from heaven. Before the city descends, though. a city ascends: Babylon is destroyed and her smoke rises forever and ever. God's city descends only after the city of man is sent up to God…
David Sehat argues ( The Myth of American Religious Freedom ) that the American moral establishment was undermined by the labor movement: “By the last quarter of the nineteenth century the corporation had joined the family, the church, and the school as an institution perpetuating Christian moral authority” (189). This…
Paganism, writes Eugen Rosenstock-Huessy ( Christian Future ), “is best understood . . . as primitive man's response to the fear of death.” That means not only personal death but also the death of those groups to which he is bound—family, race, country. The problem is that “all finite forms…
“The patristic concept of theosis is the most precise and compendious possible evocation of the end for which God creates us,” writes Robert Jenson in a characteristically dense essay in The Catholicity of the Reformation . It doesn't imply that the Creator-creature distinction is somehow erased; that difference is “indeed…
David Sehat ( The Myth of American Religious Freedom , 222-3) observes that Cantwell v. Connecticut (1940) was the first Supreme Court decision to incorporate the religion clause of the First Amendment to the States. In the case, Jehovah's Witnesses were denied a license to proselytize. The Court struck down…
Emmanuel Katongole ( A Future for Africa , 98-101) argues, as others have, that the racial division behind the Rwandan genocide was forged during Western colonization. “Before the colonial occupation of Rwanda,” he writes, “the Hutu and Tutsi were not ‘clearly distinct and rigidly separated ethnic groups.'” The distinction existed,…
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