Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Romans 1-2 are like a one-two punch, Paul's prophetic trap to bring his Jewish readers to a shock of repentance. First he gives a blistering indictment of the world. It's dominated by idolatry, sexual perversion, depravity and all unrighteousness (Romans 1:18-32). It's an indictment that every Jew would agree with.…
Nearly every commentator on Romans recognizes that 1:16-17 contains the theme of the letter. Paul boasts of His gospel because in it the righteousness of God is revealed, from faith to faith. Everyone agrees the verses are crucial. But there's little agreement about what the verses mean. In the medieval…
The day of the Lord has not come, Paul assures the Thessalonians (2 Thessalonians 2:1-2). It will not come until two things happen: the apostasy and the revelation of the man of lawlessness (v. 3). Paul tells Timothy the same: In the latter days, some will fall away from the…
This essay was written by Rev. Ralph Smith, a missionary in Tokyo, Japan, and a regular contributor to Theopolis . Jeffrey Epstein called our bluff. Writing in the New York Times , James B. Stewart reports Epstein’s opinion that “criminalizing sex with teenage girls was a cultural aberration and that…
Paul introduces himself to the Roman church as an apostle, set apart for the "gospel of God." What is the good news? We don't have to guess because Paul tells us. It's a message rooted in the promises of the prophets in the Scriptures (Romans 1:2). It's about the Son…
The Sixth Word says, “Thou shalt not kill.” But the Bible doesn’t treat all forms of man-slaying equally. It doesn’t prohibit every form of killing. Scripture permits killing animals for food, self-defense (Samson kills a lion), or protection of property (David kills a bear that threatens his flock). Israelites were…
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