Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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The world enters our worship, it is brought into the King’s palace and made part of the King’s worship, so that it can be transformed, so that it can reach its telos . Worship is a microcosm, or, as Jordan puts it, a “microchron.” What is brought into worship? Our…
We often believe, Paul Griffiths writes ( Decreation , 162-4) that eros is “a drive or appetite internal to itself by means of which it relates itself to a world external to itself.” Not so. “The flesh's eros is received as git, not possessed as aspiration.” We become capable of…
In the first of his Hulsean lectures, Richard Hays claims ( Reading Backwards ) that “many ‘mainstream' Protestant churches today are . . . naively Marcionite in their theology and practice: in their worship services they have no OT reading, or if the OT is read it is rarely preached…
John sees great signs in heaven (Revelation 12:1-4). After sweeping the stars from the sky, the dragon stands ready to devour the child that the woman bears. To “stand before” another is a liturgical position. Priests stand before the Lord. That is the position of the dragon in relation to…
A GPS can locate a human being. The “glowing blue dot on the Google-mapped smartphone” shows where your phone is. But, Paul Griffiths ( Decreation ) argues, these devices cannot locate human flesh. Such devices work only as they treat your flesh as “inanimate body,” which is not what it…
Philip Jenkins's contribution to The Globalization of Christianity (edited by Gordon Heath and Steven Studebaker) offers sobering and exciting news by turns. On the sobering side, he describes the statistical stagnation of Christianity, and compares it to the spread of Islam. For the past century, Christianity has held steady at…
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