Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Martyrdom is the true resistance to the powers and principalities that rule in heavenly places. Witnesses broke the old creation order. Martyrs shattered the Roman world, so that God’s throne was set up in Europe and began shaking things. Early Christians were witnesses against the religious foundations of Rome. Rome…
There were, of course, varieties of Enlightenment, some more favorable to tradition than others, but what Jonathan Israel has called the “ Radical Enlightenment ” won, and they were the most hostile to traditional social and political forms. The Radical Enlightenment was committed to absolute freedom - from the past,…
God speaks and light appears. He separates light and darkness, assigns names to each, and judges the whole to be good. Next day, He’s at it again, speaking, separating, assessing, judging. And so it goes throughout the days of creation: With an insistent, incantatory rhythm, God speaks, sees, names, judges.…
Jean-Marie Schaeffer ( Art of the Modern Age: Philosophy of Art from Kant to Heidegger (New French Thought Series) has a blast pointing out the contradictions in Kant’s aesthetics. Most of them arise from Kant’s insistence that the judgment of taste is founded on “the form of a finality” that…
John Rawls begins his Theory of Justice with what he describes as a "standard" social-scientific concept of rationality: "a rational person is thought to have a coherent set of preferences between the options open to him. He ranks these options according to how well they further his purposes; he follows…
Ben Cobley's The Tribe is a detailed, sobering examination of the left-liberal system of identity politics. Cobley, a leftwing journalist, describes a diversity "system." The system is founded on a division of the population between favored and unfavored groups, identified by race, sex and sexual orientation, age, religion, class, wealth,…
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