Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
Showing page 259 of 309
Showing page 14 of 43
After the flood, Noah builds an altar ( mizbeach ) offers ascension offerings ( ya’al ‘oloth ). It’s the first altar and the first ascension offering in biblical history (Genesis 8:20). Noah is the first king, the first to be given authority to shed human blood, the first to drink…
Leviticus 1:7-9 describes the arrangement of animal parts for an ‘olah , an “ascension” offering. It’s a double or triple layering of the animal: head, suet, and entrails-and-legs; or, as a double structure with the entrails and legs set off from head and suet by the water barrier. Mary Douglas…
The peace offering is the one offering that a worshiper eats from. It is the offering of the marriage feast. But that’s not the thing that gets emphasized in chapter 3. What gets emphasized instead is the fat . The word is used 12 times in the chapter. These are…
Mary Douglas ( Leviticus as Literature ) explains the connections between the qereb , the inner parts of the animal, and the inner sanctuary of the tabernacle: “The Bible locates the emotions and thought in the innermost parts of the body; the loins are wrung with remorse or grief; the…
David Janzen ( Social Meanings of Sacrifice ) follows other scholars in bringing attention to “the relation between sacrifice and the importance of order.” He cites Jon Levenson’s comment that God “acts like an Israelite priest in the act of separation ( hbdyl ) of the various categories of created…
In a recent issue of Review of Biblical Literature, Lars Kierspel offers this commend on Pentecostal theologian William Atkinson’s Baptism in the Spirit , a monograph on the debate about James Dunn’s Baptism in the Holy Spirit . He argues that Atkinson errs in detaching the gift of the Spirit…
Showing page 596 of 2212
Your weekly digest for all things Theopolis.
