Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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After the flood, Noah builds an altar ( mizbeach ) offers ascension offerings ( ya’al ‘oloth ). It’s the first altar and the first ascension offering in biblical history (Genesis 8:20). Noah is the first king, the first to be given authority to shed human blood, the first to drink…
Leviticus 1:7-9 describes the arrangement of animal parts for an ‘olah , an “ascension” offering. It’s a double or triple layering of the animal: head, suet, and entrails-and-legs; or, as a double structure with the entrails and legs set off from head and suet by the water barrier. Mary Douglas…
The peace offering is the one offering that a worshiper eats from. It is the offering of the marriage feast. But that’s not the thing that gets emphasized in chapter 3. What gets emphasized instead is the fat . The word is used 12 times in the chapter. These are…
Mary Douglas ( Leviticus as Literature ) explains the connections between the qereb , the inner parts of the animal, and the inner sanctuary of the tabernacle: “The Bible locates the emotions and thought in the innermost parts of the body; the loins are wrung with remorse or grief; the…
David Janzen ( Social Meanings of Sacrifice ) follows other scholars in bringing attention to “the relation between sacrifice and the importance of order.” He cites Jon Levenson’s comment that God “acts like an Israelite priest in the act of separation ( hbdyl ) of the various categories of created…
In a recent issue of Review of Biblical Literature, Lars Kierspel offers this commend on Pentecostal theologian William Atkinson’s Baptism in the Spirit , a monograph on the debate about James Dunn’s Baptism in the Holy Spirit . He argues that Atkinson errs in detaching the gift of the Spirit…
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