Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
Showing page 77 of 309
Showing page 14 of 43
In a 1999 article in the Journal of Church and State , John Witte, Jr. offers a neat typology of forms of religious establishment. “Institutional” establishment involved the diversion of tax funds to support the clergy and religious activity. This form of establishment existed in a number of states into…
In his Symbols: Public and Private (Symbol, Myth & Ritual) (387), Raymond Firth mentions an English case that illustrates the constriction of giving in modern societies: “A record of an English laws case some twenty years ago notes a challenge to a man’s legacy of 1000 pounds to the vicar…
A friend asked me to clarify some comments I made about capitalism in my First Things piece last Friday. Thinking there may be wider interest in the question, I offer a revised version of my answer to him. As a starting point, let me clarify that the term “capitalism” here…
The New York Review of Books review of Daniel Mendelsohn’s Waiting for the Barbarians: Essays from the Classics to Pop Culture (New York Review Collections) , the reviewer summarizes Mendelsohn’s comparison of Avatar and Wizard of Oz . Dorothy awakens at the end, Mendelsohn writes, “with all that she has…
An essay at the San Francisco Egotist describes technologically-driven changes in advertising. What used to be a process of days or a week is not a process of hours. The shift is not, the author points out, confined to advertising: “Our technology whizzes along at the velocity of a speeding…
John 1: The Word became flesh and tabernacled among us, and we beheld His glory, the glory of the only begotten of the Father, full of grace and truth. Moses ascended Mount Sinai and entered Yahweh’s cloud, and when he came out his face radiated the glory of the cloud.…
Showing page 847 of 2212
Your weekly digest for all things Theopolis.
