Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The resurrection stories in Matthew, Mark, Luke, and John are among the strangest stories in all of the literature of the world, even among the strangest stories in the Bible. That is true of each Gospel’s accounts individually, but even more of the collection as a whole. On the one…
As a pastor, I’m interested in discipleship. Christians are called to be disciples of our Lord Jesus Christ. Discipleship has everything to do with the disciplines we walk by in our lives. Things like Bible reading, prayer, and fasting are hallmarks of standard Christian discipleship. The basic thrust is that…
Psalm 1 is justly famous among biblical texts. It opens the Psalter, it’s a paean to the life-giving power of the Law, and it beautifully describes righteous life as a stable, fruitful tree. It subtly weaves the contrasting threads of wickedness and righteousness into a succinct summary of biblical wisdom:…
No book is more quoted in Hebrews than the Psalter: there are quotations and allusions to psalms on virtually every page. And many of the quotations are not passing references but closely considered and repeatedly cited as the author of Hebrews develops his central arguments. Much of Hebrews is exposition…
Howard Bloom is a beautiful hypocrite. The author of books in as different subjects as Mohammed, scientific theory, and the cultural upheaval of the 1960s, he professes to be a “stone cold atheist.” Yet in spite of that profession, Bloom obviously writes as a Jew; that is, he writes with…
There may be some debate about who deserves the title “the King of American literature,” but, at least to my mind, there should be no debate over who deserves to be “the Queen” – let’s give the crown to Flannery O’Connor. She is, however, a very unlikely queen. Unlikely, not…
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Paul says that one can only say “Jesus is Lord” by the Spirit (1 Corinthians 12:3). He adds later in the same chapter that we are incorporated into the body, the one-and-many body of the visible church, by “one Spirit” (12:13). Surely Paul exaggerates. Anybody can say Jesus is Lord.…
ERH sees faith not as a “religious” issue but as one of the driving forces of history. All revolutions begin in faith, and the faith that drives historical change is a faith that is reckoned as justice: “Faith is a belief in things unseen; it goes against hope, it defies…
Was the American Revolution a Revolution? ERH concludes it was a “half-revolution” rather than a total revolution on the scale of the Russian, French, Puritan, Reformation, and Papal revolutions. Evaluating the revolutionary character of the American Revolution rests partly on the question of what “revolution” meant to the participants. ERH…
To outsiders, the Roman Catholic church appears to have a uniform liturgical tradition, of long standing. Rosenstock-Huessy points out that the uniformity of the Mass is a rather late development. During the 19th century, “the movement of Solesmes united all the churches of the Catholic world by introducing the Roman…
Within two verses, John accuses Diotrephes of refusing to “receive us” and refusing to “receive the brethren” (3 John 9-10). The first refers to an acknowledgement of authority; receiving “us,” the elder and his co-workers, would mean listening and obeying. The second refers to hospitality; receiving the brothers means welcoming…
John commends Gaius not only for receiving traveling brothers but for sending them on their way “in a manner worthy of God” (3 John 6). What does this mean? Stott is certainly right to say that they are to be treated as servants of God. But John’s language is more…
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