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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Twelve Fundamental Avenues of Revelation, Part 2

Theophanic revelation is historically progressive, or eschatological, in character. First of all, in Genesis 1:2, the Spirit appeared inside the creation, sent by the Father. After the creation of man, the Spirit worked and works with humanity to bring us to maturity, from Daughter to Bride to fruitful Mother. He…

by James B. JordanFebruary 28, 1997
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Biblical Studies

The Calf of the Purification Offering

On the eighth day of the rite of "filling the hand," Aaron began his service at the altar. His first offering was a "calf" (Heb. `egel ), which served as a purification offering for himself and (apparently) his household (Leviticus 9:2, 8). This is striking for a couple of reasons.…

by Peter LeithartFebruary 27, 1997
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Exodus

A Blossom of Yahweh’s Garden

One of the distinctive items of the high priest’s clothing was the "golden plate" inscribed with the words "Holy to Yahweh" (Exodus 28:36-38). The word translated as "plate" is tsits , which literally means "flower." The verbal and noun forms are both used in Numbers 17:8, which describes Aaron’s rod…

by Peter LeithartFebruary 27, 1997
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Biblical Horizons

Squaring Off and Crossing Up

The square, rectangle, and cross shapes appear all over the sanctuaries God reveals in the Bible: Tabernacle, Solomon’s Temple, Ezekiel’s Temple, New Jerusalem. One thing that can be said right away about these designs, and the occasional perfect circle (the lavers), is that they do not occur in nature. They…

by James B. JordanJanuary 28, 1997
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Biblical Studies

In the Fish: The Church as Tomb

"For just as Jonah was three days and three nights in the belly of the sea-monster, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40). Some reflections on Jonah’s Big Fish have led to the following essay. Let me…

by James B. JordanJanuary 28, 1997
Hermeneutics

God Most High

Citing Melchizedek in Genesis 14:18-20, James Jordan has written that "the name of God in use among the nations was God Most High’" (Hebrew, `el `elyon ; in Through New Eyes , p. 176). In addition to Melchizedek, one could cite the example of Balaam, who invokes the Lord both…

by Peter LeithartJanuary 27, 1997

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Red Heifer

Nicole Ruane offered an intriguing discussion of the red heifer purification law (Num 19) as an “anti-sacrifice” or “inverted sacrifice.” At a number of points, the actions and concerns of Num 19 overlap with those of the sacrificial texts. The heifer is called a HATTAT (purification offering), and the animal…

November 22, 2005

Animal classifications

Naphtali Meshel of the Hebrew University gave an interesting paper on the dietary laws of Lev and Deuteronomy. He noted that Deut 14 divides animals simply into two categories - pure and impure. Impure animals are both ritually defiling (their corpses are) and are prohibited for consumption; pure animals are…

November 22, 2005
Literature

In defense of Jane

Reformed writer Andrew Sandlin is taking on Jane Austen: “I first saw with Jim West the 1995 theatrical permutation of Sense and Sensibility (starring Hugh Grant and Emma Thompson) at its initial release. I disliked it then and deplore it now. In seeing this movie again on TV yesterday I…

November 22, 2005
Theology

Tragedy

David Tracy gave a long lecture on the “tragic unconscious of the West.” He summarized the tragic vision as including a) necessity; b) intense suffering and c) an active response to suffering that is not necessarily heroic. One of the intriguing points he made was that tragedy’s necessity is often…

November 22, 2005
Theology

Hart defends himself

David Hart responded to several critiques of his book, The Beauty of the Infinite , in an AAR session this morning. Gerard Loughlin defended Nicholas Lash against Hart’s assaults on his endorsement of a tragic reading of the gospels. Hart responded by saying that he had not misread or misrepresented…

November 22, 2005

Why the Son?

James Jordan suggests that the reason the Son enters the world to take the bride has to do with the structure of the Triune life and with the factor of time. History is about the human race growing from the daughter of God into the bride of God; humanity is…

November 21, 2005

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